RR Fake Favor By David Harwood
Shabbat Shalom,
I remember a time I vindicated myself and was dissatisfied with the results. I had experienced God’s vindication several times before this, and I prayed, asking where His manifest approval was in the current situation. I believe the Ruach answered me, saying that I had done it myself and had left no room for Him to act. When I asked what I should have done, He directed me here:
For Messiah’s sake, then, I delight in weaknesses, in insults, in distresses, in persecutions, in calamities. For when I am weak, then I am strong. (2 Corinthians 12:10)
The instruction was that I should consider it all joy and wait on the Lord. If He chose to vindicate me, fine... No, not “fine”, wonderful! However, if not, I should joyfully embrace the weakness and pain.
Self-vindication is similar to self-promotion. Vindicating oneself may produce a similar result to divine-vindication. Self-promotion seeks to imitate favor. Their common source is one’s own will, one’s own effort. Neither relies upon the Lord.
I want to describe a pernicious problem with soulishly generated favor. If one advances through merely natural means, it becomes difficult to discern whether the origin of any apparent achievement is from above. Then, if there seems to be success, the naturally produced outcome needs to be maintained by more, merely human, effort. What follows is a temptation to further self-promote causing the outcome to appear to gain momentum. Then even more human effort is required to maintain that momentum.
Sometimes success comes by the hand of the Lord, but then people seek to sustain it by themselves, or, worse, to build upon the success and produce the appearance of spiritual momentum.
The following statement is attributed to A. W. Tozer: “If the Holy Spirit was withdrawn from the church today, 95% of what we do would go on and no one would know the difference.”
Here’s an example of God ordained momentum, and the diminishing of what God was previously doing. In the beginning of Yeshua’s ministry people were flocking to Him and being immersed by His disciples. John the Immerser’s ministry was waning.
This was reported to John.
They came to John and said, “Rabbi, the One who was with you beyond the Jordan, the One you testified about—look, He is immersing, and all are coming to Him!” (John 3:26)
Here’s John’s response.
John answered, “A man can receive nothing unless it has been given to him from heaven.” (John 3:27)
“He must increase, while I must decrease.” (John 3:30)
John acknowledged that Yeshua’s ministry was the object of Father’s favor. He recognized that the manifest favor of God upon his own prophetic ministry was lifting.
John did not defend himself. He did not struggle to maintain momentum. He did not seek to undermine his “competition.” He yielded to God. He was able to do this because his ministry came from God, and was sustained by God, and fulfilled its purpose ordained by God, and John recognized that God had not stopped working. Father was still working. Father was still manifesting favor. The location of the favor had shifted. The origin of the favor had not changed.
If John’s ministry was self-generated there may have been a different story.
At times it is difficult to know when opportunities to advance have come from God. That’s one reason why it is important to know the nature and sphere of your calling. The favor of God was upon Paul’s outreach to the Gentiles. The same favor was on Peter in his apostolic ministry to Israel. Neither sought to manufacture favor. They were responding to Yeshua’s initiation.
On the contrary, they saw that I had been entrusted with the Good News for the uncircumcised just as Peter was for the circumcised. (Galatians 2:7)
These men were unique, but they embody a principle: God has a specific sphere for each of us.
But we will not boast beyond limits, but within the limits of the area that God has assigned to us—to reach even as far as you. (2 Corinthians 10:13)
Let us clear the way for Him to shower favor upon us by not seeking to fabricate the results of divine favor. He has set you in the Body. You have been favored with a special calling. There is enabling favor reserved for you that you might fulfill the call.
Through Him we have received (favor/charis/grace) and the office of emissary, to bring about obedience of faith among all the nations on behalf of His name. (Romans 1:5)
You don’t have to fake it. Father favors you.
Daily Bread, reading plan by Lars Enarson (https://www.thewatchman.org/)
Sat22-Nov-20252nd of Kislev, 5786Parashat Toldot
Ge 28:5-9Mal 1:1-2:7Rom 9:1-16
I remember a time I vindicated myself and was dissatisfied with the results. I had experienced God’s vindication several times before this, and I prayed, asking where His manifest approval was in the current situation. I believe the Ruach answered me, saying that I had done it myself and had left no room for Him to act. When I asked what I should have done, He directed me here:
For Messiah’s sake, then, I delight in weaknesses, in insults, in distresses, in persecutions, in calamities. For when I am weak, then I am strong. (2 Corinthians 12:10)
The instruction was that I should consider it all joy and wait on the Lord. If He chose to vindicate me, fine... No, not “fine”, wonderful! However, if not, I should joyfully embrace the weakness and pain.
Self-vindication is similar to self-promotion. Vindicating oneself may produce a similar result to divine-vindication. Self-promotion seeks to imitate favor. Their common source is one’s own will, one’s own effort. Neither relies upon the Lord.
I want to describe a pernicious problem with soulishly generated favor. If one advances through merely natural means, it becomes difficult to discern whether the origin of any apparent achievement is from above. Then, if there seems to be success, the naturally produced outcome needs to be maintained by more, merely human, effort. What follows is a temptation to further self-promote causing the outcome to appear to gain momentum. Then even more human effort is required to maintain that momentum.
Sometimes success comes by the hand of the Lord, but then people seek to sustain it by themselves, or, worse, to build upon the success and produce the appearance of spiritual momentum.
The following statement is attributed to A. W. Tozer: “If the Holy Spirit was withdrawn from the church today, 95% of what we do would go on and no one would know the difference.”
Here’s an example of God ordained momentum, and the diminishing of what God was previously doing. In the beginning of Yeshua’s ministry people were flocking to Him and being immersed by His disciples. John the Immerser’s ministry was waning.
This was reported to John.
They came to John and said, “Rabbi, the One who was with you beyond the Jordan, the One you testified about—look, He is immersing, and all are coming to Him!” (John 3:26)
Here’s John’s response.
John answered, “A man can receive nothing unless it has been given to him from heaven.” (John 3:27)
“He must increase, while I must decrease.” (John 3:30)
John acknowledged that Yeshua’s ministry was the object of Father’s favor. He recognized that the manifest favor of God upon his own prophetic ministry was lifting.
John did not defend himself. He did not struggle to maintain momentum. He did not seek to undermine his “competition.” He yielded to God. He was able to do this because his ministry came from God, and was sustained by God, and fulfilled its purpose ordained by God, and John recognized that God had not stopped working. Father was still working. Father was still manifesting favor. The location of the favor had shifted. The origin of the favor had not changed.
If John’s ministry was self-generated there may have been a different story.
At times it is difficult to know when opportunities to advance have come from God. That’s one reason why it is important to know the nature and sphere of your calling. The favor of God was upon Paul’s outreach to the Gentiles. The same favor was on Peter in his apostolic ministry to Israel. Neither sought to manufacture favor. They were responding to Yeshua’s initiation.
On the contrary, they saw that I had been entrusted with the Good News for the uncircumcised just as Peter was for the circumcised. (Galatians 2:7)
These men were unique, but they embody a principle: God has a specific sphere for each of us.
But we will not boast beyond limits, but within the limits of the area that God has assigned to us—to reach even as far as you. (2 Corinthians 10:13)
Let us clear the way for Him to shower favor upon us by not seeking to fabricate the results of divine favor. He has set you in the Body. You have been favored with a special calling. There is enabling favor reserved for you that you might fulfill the call.
Through Him we have received (favor/charis/grace) and the office of emissary, to bring about obedience of faith among all the nations on behalf of His name. (Romans 1:5)
You don’t have to fake it. Father favors you.
Daily Bread, reading plan by Lars Enarson (https://www.thewatchman.org/)
Sat22-Nov-20252nd of Kislev, 5786Parashat Toldot
Ge 28:5-9Mal 1:1-2:7Rom 9:1-16
Posted in Rabbis Reflections
Recent
Archive
2025
May
RR Psalm 28:5 Part 5RR Psalm 28:6 Part 6RR Psalm 28:7a Part 7RR Psalm 28:7b Part 8RR Psalm 28:7c Part 9RR Psalm 28:7d Part 10RR Psalm 28:8 Part 11Rabbi’s Reflections - Saturday, May 10, 2025 by David HarwoodRR Psalm 28:9 Part 12RR Psalm 28:9 Part 13RR Psalm 28:9 Part 14RR Psalm 28:9 Part 15RR Psalm 29:1 Part 1RR Psalm 29:2 Part 2Favor From a Fooled Philistine By David HarwoodRR Psalm 29:3 Part 3RR Psalm 29:4 Part 4RR Psalm 29:5 Part 5RR Psalm 29:6 Part 6RR Psalm 29:7 Part 7RR Psalm 29:7 Part 7Favor/Grace in 2 Samuel and 1 Kings By David HarwoodRR Psalm 29:8 Part 8RR Psalm 29:10 Part 10RR Psalm 29:9 Part 9RR Psalm 29:11 Paert 11RR Psalm 30:1,2 Part 1RR Psalms 30:3 Part 2RR Psalm 30:4 Part 3Favor (Chen/Charis) in the Psalms By David HarwoodRR Psalm 30:5 Part 4
June
RR Psalm 30:6 Part 5RR Psalm 30:7 Part 6RR Psalm 30:8 Part 7RR - Psalm 30:9-11 Part 8RR Psalm 30:12,13 Part 9RR Favor (Chen/Charis) in Proverbs By David HarwoodRR Psalm 31:1,2 Part 1RR Psalm 31:3 Part 2RR Psalm 31:4 Part 3RR Psalm 31:5 Part 4RR Psalm 31:6 Part 5RR Psalm 31:7 Part 6RR Kohelet By David HarwoodRR “Taking Our Thoughts Captive – Part 2” By Jerry MillerRR Psalm 31:8 Part 7RR Psalm 31:8 Part 8RR Psalm 31:9 Part 9RR - Psalm 31:10 Part 10RR Psalm 31:11 Part 11Zechariah and Favor By David HarwoodRR - Psalm 31:12-14 Part 12RR Shalom SpecialRR Psalm 31:15 Part 13RR Psalm 31:16,17 Part 14RR Psalm 31:18 Part 15RR Psalm 31:19,20 Part 16RR Adonai-Tzva’ot and End-Time Favor By David HarwoodRR Psalm 31:21 Part 17RR Psalm 31:22 Part 18RR Psalm 31:23 Part 19
July
RR Psalm 31:24 Part 20RR Psalm 31:25 Part 21RR Psalm 32:1 Part 1Rabbi’s Reflections - Favor and Luke By David HarwoodRR Taking Thoughts Captive Part 3 by Jerry MillerRR Psalm 32:2 Part 2RR Psalm 32:3,4 Part 3RR Psalm 32:5 Part 4RR Psalm 32:5 Part 5RR Psalm 32:6 Part 6Some Nuances of Charis By David HarwoodRR Psalm 32:7 Part 7RR Psalm 32:8 Part 8RR Psalm 32:8 Part 9RR Psalm 32:9 Part 10RR Psalm 32:10 Part 11RR Psalm 32:11 Part 12RR Psalm 33:1 Part 1RR Psalm 33:2,3 Part 2RR Psalm 33:4,5 Part 3RR Psalm 33:6,7 Part 4RR Psalm 33:8,9,10 Part 5Favor In Acts 1 by David HarwoodRR Psalm 33:11,12 Part 6RR Psalm 33:13,14 Part 7RR Psalm 33:15,16 Part 8RR Psalm 33:17,18,19 Part 9RR Psalm 33:20,21 Part 10RR “Endurance for the Race” by Jerry MillerRR Psalm 33:22 Part 11RR Favor in Acts 2: Stephen by David Harwood
