RR Psalm 32:3,4 Part 3
Rabbi’s Reflections - Tuesday, July 8, 2025
Shalom {{firstName}},
Psalm 32:3 When I kept silent, my bones became brittle through my groaning all day long. 4 For day and night Your hand was heavy upon me. My strength was drained as in the droughts of summer. Selah
This, “I kept silent,” is not the “hush my mouth” type of silence. Here, we are already addressing the opposite of the confession of sin to take place in verse 5 (which we will study tomorrow). Sin leads to sickness and death. 1Corinthians 11:27 Therefore whoever eats the bread or drinks the Lord’s cup in an unworthy manner will be guilty of the body and the blood of the Lord…. 30 For this reason many among you are weak and sick, and quite a few have died. This is the result of lying concerning continuing in unrepentant sin while taking the Lord’s Supper.
Now, let us consider the opposite. Walking blameless before God leads to health and well-being described as a long and satisfying life. Here are two supporting Scriptures…
Colossians 3:14 But above all these things put on love, which is the bond of perfect harmony. 15 Let the shalom of Messiah rule in your hearts—to this shalom you were surely called in one body. Also be thankful. 16a Let the word of Messiah dwell in you richly.
1Timothy 4:7 But avoid godless myths and old wives’ tales; instead, train yourself in godliness. 8b …godliness is beneficial for all things, holding promise for both the present life and the one to come.
The psalmist is describing the oppression of bottling up sin within ourselves. Then, tomorrow, as we continue to verse 5, he will express his relief when that same sin is confessed in repentance. All those dried up “brittle bones,” as if in a drought of summer, are a description of being given over to the ravishes of sin in rebellion against God. David is expressing his relief through repentance. Try it, and you could join him in experiencing relief. Paul calls it “repentance that leads to salvation.”
2Corinthians 7:10 For the grief that God wills brings a repentance that leads to salvation, leaving no regret. But the world’s grief brings death.
The last word of verse Psalm 32:4 is “Selah.” It is a word that commands a pause in the music while we meditate on what has just been said. To pretend we have no sin is to cooperate with Satan’s plan for our destruction. To “come clean” and confess our weakness before the Lord is healing to our body, soul and spirit.
1John 1:8 If we say we have no sin, we are deceiving ourselves and the truth is not in us. 9 If we confess our sins, He is faithful and righteous to forgive our sins and purify us from all unrighteousness. Shalom shalom.
Daily Bread, reading plan by Lars Enarson (https://www.thewatchman.org/)
Tue8-July 202512th of Tamuz, 5785
Nu 22:21:38Ez 4-5Neh 4Gal 3 (Lk 11:1-28)
Shalom {{firstName}},
Psalm 32:3 When I kept silent, my bones became brittle through my groaning all day long. 4 For day and night Your hand was heavy upon me. My strength was drained as in the droughts of summer. Selah
This, “I kept silent,” is not the “hush my mouth” type of silence. Here, we are already addressing the opposite of the confession of sin to take place in verse 5 (which we will study tomorrow). Sin leads to sickness and death. 1Corinthians 11:27 Therefore whoever eats the bread or drinks the Lord’s cup in an unworthy manner will be guilty of the body and the blood of the Lord…. 30 For this reason many among you are weak and sick, and quite a few have died. This is the result of lying concerning continuing in unrepentant sin while taking the Lord’s Supper.
Now, let us consider the opposite. Walking blameless before God leads to health and well-being described as a long and satisfying life. Here are two supporting Scriptures…
Colossians 3:14 But above all these things put on love, which is the bond of perfect harmony. 15 Let the shalom of Messiah rule in your hearts—to this shalom you were surely called in one body. Also be thankful. 16a Let the word of Messiah dwell in you richly.
1Timothy 4:7 But avoid godless myths and old wives’ tales; instead, train yourself in godliness. 8b …godliness is beneficial for all things, holding promise for both the present life and the one to come.
The psalmist is describing the oppression of bottling up sin within ourselves. Then, tomorrow, as we continue to verse 5, he will express his relief when that same sin is confessed in repentance. All those dried up “brittle bones,” as if in a drought of summer, are a description of being given over to the ravishes of sin in rebellion against God. David is expressing his relief through repentance. Try it, and you could join him in experiencing relief. Paul calls it “repentance that leads to salvation.”
2Corinthians 7:10 For the grief that God wills brings a repentance that leads to salvation, leaving no regret. But the world’s grief brings death.
The last word of verse Psalm 32:4 is “Selah.” It is a word that commands a pause in the music while we meditate on what has just been said. To pretend we have no sin is to cooperate with Satan’s plan for our destruction. To “come clean” and confess our weakness before the Lord is healing to our body, soul and spirit.
1John 1:8 If we say we have no sin, we are deceiving ourselves and the truth is not in us. 9 If we confess our sins, He is faithful and righteous to forgive our sins and purify us from all unrighteousness. Shalom shalom.
Daily Bread, reading plan by Lars Enarson (https://www.thewatchman.org/)
Tue8-July 202512th of Tamuz, 5785
Nu 22:21:38Ez 4-5Neh 4Gal 3 (Lk 11:1-28)
Posted in Rabbis Reflections
Recent
Archive
2025
May
RR Psalm 28:5 Part 5RR Psalm 28:6 Part 6RR Psalm 28:7a Part 7RR Psalm 28:7b Part 8RR Psalm 28:7c Part 9RR Psalm 28:7d Part 10RR Psalm 28:8 Part 11Rabbi’s Reflections - Saturday, May 10, 2025 by David HarwoodRR Psalm 28:9 Part 12RR Psalm 28:9 Part 13RR Psalm 28:9 Part 14RR Psalm 28:9 Part 15RR Psalm 29:1 Part 1RR Psalm 29:2 Part 2Favor From a Fooled Philistine By David HarwoodRR Psalm 29:3 Part 3RR Psalm 29:4 Part 4RR Psalm 29:5 Part 5RR Psalm 29:6 Part 6RR Psalm 29:7 Part 7RR Psalm 29:7 Part 7Favor/Grace in 2 Samuel and 1 Kings By David HarwoodRR Psalm 29:8 Part 8RR Psalm 29:10 Part 10RR Psalm 29:9 Part 9RR Psalm 29:11 Paert 11RR Psalm 30:1,2 Part 1RR Psalms 30:3 Part 2RR Psalm 30:4 Part 3Favor (Chen/Charis) in the Psalms By David HarwoodRR Psalm 30:5 Part 4
June
RR Psalm 30:6 Part 5RR Psalm 30:7 Part 6RR Psalm 30:8 Part 7RR - Psalm 30:9-11 Part 8RR Psalm 30:12,13 Part 9RR Favor (Chen/Charis) in Proverbs By David HarwoodRR Psalm 31:1,2 Part 1RR Psalm 31:3 Part 2RR Psalm 31:4 Part 3RR Psalm 31:5 Part 4RR Psalm 31:6 Part 5RR Psalm 31:7 Part 6RR Kohelet By David HarwoodRR “Taking Our Thoughts Captive – Part 2” By Jerry MillerRR Psalm 31:8 Part 7RR Psalm 31:8 Part 8RR Psalm 31:9 Part 9RR - Psalm 31:10 Part 10RR Psalm 31:11 Part 11Zechariah and Favor By David HarwoodRR - Psalm 31:12-14 Part 12RR Shalom SpecialRR Psalm 31:15 Part 13RR Psalm 31:16,17 Part 14RR Psalm 31:18 Part 15RR Psalm 31:19,20 Part 16RR Adonai-Tzva’ot and End-Time Favor By David HarwoodRR Psalm 31:21 Part 17RR Psalm 31:22 Part 18RR Psalm 31:23 Part 19
July
RR Psalm 31:24 Part 20RR Psalm 31:25 Part 21RR Psalm 32:1 Part 1Rabbi’s Reflections - Favor and Luke By David HarwoodRR Taking Thoughts Captive Part 3 by Jerry MillerRR Psalm 32:2 Part 2RR Psalm 32:3,4 Part 3RR Psalm 32:5 Part 4RR Psalm 32:5 Part 5RR Psalm 32:6 Part 6Some Nuances of Charis By David HarwoodRR Psalm 32:7 Part 7RR Psalm 32:8 Part 8RR Psalm 32:8 Part 9RR Psalm 32:9 Part 10RR Psalm 32:10 Part 11RR Psalm 32:11 Part 12RR Psalm 33:1 Part 1RR Psalm 33:2,3 Part 2RR Psalm 33:4,5 Part 3RR Psalm 33:6,7 Part 4Favor In Acts 1 by David HarwoodRR Psalm 33:8,9,10 Part 5RR Psalm 33:11,12 Part 6RR Psalm 33:13,14 Part 7RR Psalm 33:15,16 Part 8RR Psalm 33:17,18,19 Part 9RR Psalm 33:20,21 Part 10RR Psalm 33:22 Part 11RR Favor in Acts 2: Stephen by David HarwoodRR “Endurance for the Race” by Jerry Miller
