Rabbi’s Reflections – Tuesday, January 28, 2020 

Shalom *|FNAME|*,

Tomorrow is another day, and we’ll pick up our lessons on the 12 Pillars then (unless the Spirit leads us in another direction then too).  

I was captured early this morning when I came across the text below.  It seems I let the 75th anniversary of the liberation of Auschwitz go by yesterday without even a mention in the RR.  So here I am, trying to make up for it.

What do you think, a coincidence or a prophetic incidence.  We started our service last Shabbat with a song. (https://www.youtube.com/watch?v=bYW6yuBbcdM) I made the change just before the service started.  I believe I was prompted to do so by the Holy Spirit.  The lyrics are from the last line of the Mourner’s Kaddish prayer.  They are also the last line of VP Mike Pence’s remarks at the 5th World Holocaust Forum last week in Jerusalem (that fact I didn’t know at the time).  His comments (copied and pasted below from the White House website) make me proud to be an American.  I hope you are as blessed as I am to read this.

Yad Vashem (Holocast Memorial and Museum)
Jerusalem, Israel

January 23, 2020, 3:24 P.M. IST

VICE PRESIDENT PENCE:  President Rivlin, Prime Minister Netanyahu, Your Majesties, Presidents, Excellencies, honored survivors and distinguished guests: It is deeply humbling for me to stand before you today, on behalf of the American people, as we mark the 75th anniversary of the liberation of Auschwitz.

On this occasion, here on Mount Herzl, we gather to fulfill a solemn obligation — an obligation of remembrance: to never allow the memory of those who died in the Holocaust to be forgotten by anyone, anywhere in the world.

The word “remember” appears no fewer than 169 times in the Hebrew Bible — for memory is the constant obligation of all generations.

And today we pause to remember what President Donald Trump rightly called the “dark stain on human history” — the greatest evil ever perpetuated by man against man in the long catalogue of human crime.

The faces of a million and a half children reduced to smoke under a silent sky for the crime of having a single Jewish grandparent.  The night Elie Wiesel called “seven times sealed” consumed the faith of so many then, and challenges the faith of so many still.

Today we remember what happens when the powerless cry for help and the powerful refuse to answer.

The town’s name was Oświęcim.  As part of their plan to destroy the very existence of Polish culture, the Nazis gave Polish towns German names.  And this one they called Auschwitz.

When soldiers opened the gates of Auschwitz on January 27, 1945, they found 7,000 half-starved, half-naked prisoners, hundreds of boxes of camp records that documented the greatest mass murder in history.  Before the war was over, in its five years of existence, more than 1.1 million men, women, and children would perish at Auschwitz.

As my wife and I can attest firsthand, from this past year, one cannot walk the grounds of Auschwitz without being overcome with emotion and grief.  One cannot see the piles of shoes, the gas chambers, the crematoriums, the lone boxcar facing the gate to the camp, and those grainy photographs of men, women, and children being sent to their deaths without asking: “How could they?”

Today we mourn with those who mourn and grieve with those who grieve.  We remember the names and the faces and the promise of the 6 million Jews who were murdered in the Holocaust.

Today we also pay tribute to those who survived, who all these years have borne witness to that evil and have served mankind by their example.  (Applause.)

And today we honor and remember the memory of all the Allied forces, including more than 2 million American soldiers, who left hearth and home, suffered appalling casualties, and freed a continent from the grip of tyranny.

And, finally, we pay tribute to the memory of those non-Jewish heroes who saved countless lives — those the people of Israel call the “righteous among the nations.”

In an age of indifference, they acted.  In an age of fear, they showed courage.  And their memory and their example should kindle anew the flame of our hearts to do the same in our time.  (Applause.)

We must be prepared to stand as they did against the wave of their times.  We must be prepared to confront and expose the vile tide of anti-Semitism that is fueling hate and violence all across the world.  And we must stand together.  (Applause.)

In that same spirit, we must also stand strong against the leading state purveyor of anti-Semitism, against the one government in the world that denies the Holocaust as a matter of state policy and threatens to wipe Israel off the map.  The world must stand strong against the Islamic Republic of Iran.  (Applause.)

And, finally, we must have the courage to recognize all the leaders and all the nations that are gathered here that, today, we have the responsibility and the power to ensure that what we remember here today can never happen again.  (Applause.)

Mr. Prime Minister, as we honor and remember the 6 million Jewish martyrs of the Holocaust, the world can only marvel at the faith and resilience of the Jewish people, who just three years after walking in the valley of the shadow of death, rose up from the ashes to reclaim a Jewish future and rebuild the Jewish State.  (Applause.)

And I’m proud to say, as Vice President of the United States, that the American people have been with you every step of the way since 1948.  (Applause.)  And so we will remain.

As President Trump declared in his historic visit to Jerusalem, the bond between our two peoples is “woven together in the fabric of our hearts.”  And so it shall always be.  (Applause.)

Today we remember not simply the liberation of Auschwitz but also the triumph of freedom — a promise fulfilled, a people restored to their rightful place among the nations of the Earth.  And we remember — we remember the long night of that past, the survivors and the faces of those we lost, the heroes who stood against those evil times.  And today we gather nearly 50 nations strong, here in Jerusalem, to say with one voice: Never again.  (Applause.)

Through pogroms, persecutions, and expulsions in the ghettos, and finally, even through the death camps, the Jewish people clung to an ancient promise that He would “never leave you or forsake you” and that he would leave this people to inherit the land that he swore to your ancestors that he would give them.

And so, today, as we bear witness to the strength and the resilience and the faith of the Jewish people, so too we bear witness to God’s faithfulness to the Jewish people.  (Applause.)

May the memory of the martyrs be enshrined in the hearts of all humanity for all time.

May God bless the Jewish people, the State of Israel, the United States, and all the nations gathered here.

And may He who creates peace in the heavens create peace for us and for all the world.

Oseh shalom bimromav.  Hu ya’aseh shalom aleinu.  V’al kol Yisrael V’imru.  Amen. (Applause.)

Week 5
Memory Verse: Romans 8:28 Now we know that all things work together for good for those who love God, who are called according to His purpose. 29 For those whom He foreknew He also predestined to be conformed to the image of His Son, so that He might be the firstborn among many brothers and sisters. 30 And those whom He predestined, He also called; and those whom He called, He also justified; and those whom He justified, He also glorified.

21 1/27      Monday:        Genesis 39-40

* 22   1/28    Tuesday:     Genesis 41

23   1/29    Wednesday:  Genesis 42-43

24   1/30    Thursday:      Genesis 44-45

25   1/31    Friday:           Genesis 46-47

Question of the day:  What is the metaphor or symbolic meaning of the last verse of Genesis 41?

Answer:  Genesis 41:57 Yet the whole world came to Egypt to buy grain—to Joseph—because the famine was severe in the whole world.

Joesph is a type of Messiah Yeshua (a kinsman redeemer).  The whole world coming to buy grain is symbolic of the whole world coming to Yeshua for the bread of life.  

John 6:35 Yeshua said to them, “I am the bread of life. Whoever comes to Me will never be hungry, and whoever believes in Me will never be thirsty.

Well that’s fine for the whole world, but what about Yeshua’s own people?  Joseph’s own people were led by the famine to seek grain in Egypt.  They had no idea it would be their own brother who would provide for their welfare.  

So it shall be in the coming days… Yeshua’s own people will be led to seek sustenance, right back to their own brother, Yeshua, who will say to them…  Matthew 11:28 “Come to Me, all who are weary and burdened, and I will give you rest. 29 Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and ‘you will find rest for your souls.’ 30 For My yoke is easy and My burden is light.”

Then we will have the last promise fulfilled… Romans 11:25 For I do not want you, brothers and sisters, to be ignorant of this mystery—lest you be wise in your own eyes—that a partial hardening has come upon Israel until the fullness of the Gentiles has come in; 26 and in this way all Israel will be saved, as it is written, “The Deliverer shall come out of Zion. He shall turn away ungodliness from Jacob. 27 And this is My covenant with them, when I take away their sins.