Shabbat Shalom {{firstName}},

Torah Portion Pinchas Numbers 25:10-30:1(29:40)
By Jeffery Freeman

This week’s Torah portion is Pinchas. Its name comes from Aaron’s grandson Pinchas, Phinehas in most English translations, who in last week’s Torah reading ended a devastating plague. 

This week’s reading concludes the account of Phinehas and the reward he receives. We get the second census which will be used to divvy up the Land. Included is the account of the daughters of Zelophehad which results in women receiving certain land ownership rights when their father dies without a male heir. Joshua is chosen to succeed Moses as the leader of the people. And a restatement of the Levitical calendar.

Moses asks ADONAI to appoint another to lead the Israelites after he dies. The LORD responds in Numbers 27:18 Take Joshua son of Nun…lay your hands on him…Give to him some of your authority so that the whole community of Bnei-Yisrael will obey him.

According to the census just completed, there are 601,730 men, not including the Levites, who are over the age of 20. So how is it that Joshua gets picked? 

Joshua trusted the LORD. After spying out the Land and the ten other spies gave their bad report, Joshua says in Numbers 14:9 Don’t rebel against ADONAI, and don’t be afraid of the people of the land…ADONAI is with us! Do not fear them!

Joshua learned Torah. Exodus 24:12-13 Adonai said to Moses, “Come up to the mountain…and I will give you the tablets of stone with the Torah and mitzvot, which I have written so that you may instruct them.” So Moses rose up along with his attendant Joshua, and Moses went up onto the mountain of God.

Joshua listened to the LORD. Exodus 33:8-11 Whenever Moses went out to the Tent, all the people would rise and stand…and look after Moses until he had gone into the Tent. After Moses entered, the pillar of cloud descended, stood at the door, and He would speak with Moses…So ADONAI spoke with Moses face to face, as a man speaks with his friend. Then he would return to the camp, but his servant Joshua…did not leave the Tent.

Joshua was a strong military leader. Exodus 17:9, 13 Moses said to Joshua, choose men, go out, and fight the Amalekites…so Joshua overpowered the Amalekites and his army with the edge of the sword.

So, how can we emulate Joshua?

Trust. Romans 8:28, 31 We know that all things work together for goof for those who love God, and who are called according to his purpose…If God is for us, who can be against us?

Learn. Proverbs 1:7 The fear of ADONAI is the beginning of knowledge, but fools despise wisdom and discipline. James 1:5 If any of you lacks wisdom, let him ask of God, who gives without hesitation…

Listen. Isaiah 30:20-21 Though ADONAI gives you the bread of adversity and the water of oppression, your teachers will no longer be hidden, but your eyes will see your teachers. Your ears will hear a word behind you saying: “This is the way, walk in it…” Jeremiah 33:2-3 Thus says ADONAI…Call unto me, and I will answer you…”

Lead. 1Peter 5:1-3 Therefore I appeal to the elders…shepherd God’s flock among you. Watch over it not under compulsion but willingly before God, not for dishonest gain…don’t lord it over those apportioned to you but become examples to the flock.

James 4:8 Draw near to God, and he will draw near to you. 

Shabbat Shalom!

Daily Bread, reading plan by Lars Enarson (https://www.thewatchman.org/)
Sat4-July 202619th of Tamuz, 5786 Parashat Pinchas
Nu 29:12-40 [30:1]Jer 1:1-2:31 Co 6:9-20

Shalom {{firstName}}, 

Rabbi Trail: Pro-Israel Americans are not “monsters!”  700 rabbis, including yours truly, from a spectrum of expressions of Jewish faith, including Messianic Judaism, have endorsed a letter expressing their opposition to anti-Semitism.  (Nothing unites people more than a common opponent.) https://jewishmajority.org/open-letter-from-rabbis You can add your name to this open letter by using the link provided.

In a political speech last week, New York Mayor Mamdani called AIPAC (America Israel Public Affairs Committee, an organization that lobbies both sides of the isle for Israel.) and its supporters, “monsters.”  In his anti-Semitic rant, he used familiar anti-Semitic tropes.  For instance, mayor Mamdani accused AIPAC of moving “millions in dark money” to “preserve their power” and “turn us against one another.”  If you’re not familiar with these kinds of lies (anti-Semitic tropes), please click here… https://gnasherjew.com/the-protocols-of-the-elders-of-zion-and-kalergi-plan-the-jewish-plan-for-global-domination-conspiracies/ 

Mr. Mayor, who is “us?” (Which also makes me ask, “Who is them?”)  I thought you were elected to represent all the people of New York City.  Jewish people are a significant minority of your New York constituency.  You should also be aware that 80% of Jewish people support having Israel as a Jewish state.  

People of God, may we unite over this commitment, when we hear anti-Jewish talk, we won’t sit quietly and squirm.  Let’s commit to say something such as, “Stop, I don’t agree with that.”

There’s probably more tomorrow, but that’s all for today.  End RT.
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Psalms
Psalm 56:10(9) – Part 7

Psalm 56:10(9) Then my enemies will turn back in the day I call. This I know—that God is for me.

Let’s focus on three Hebrew phrases in this verse.  The first is “my enemies” which is Oy’vai.  In Yiddish, we know it as the familiar expression of exasperation, “Oy-vey.”  The derivation is that “my enemies must have brought this calamity upon me.”  Here, King David uses it as a victory call.  He is saying, “My enemies will change direction when I call out (to God).  

And that’s the second Hebrew phrase today, “B’Yom Ek’rah,” meaning “on the day in which I call.”  This is not new… Psalm 18:4(3) I called upon Adonai, worthy of praise, and I was rescued from my enemies.  The same thought is also found near the end of the book of Psalms.  Psalm 145:18 Adonai is near to all who call on Him, to all who call on Him in truth.

The finally, we have “Elohim Li,” meaning, “God is mine.”  Here it is translated as “God is for me.”  Could we ask for a better advocate?  1John 2:1 My children, I am writing these things to you so that you will not sin. But if anyone does sin, we have an Intercessor with the Father—the righteous Messiah Yeshua.  We should all feel secure with Yeshua seated with us (really, we are seated with Him) standing up in our defense before the accuser.  Satan is the accuser of the brethren.
 
Rev 12:10  Then I heard a loud voice in heaven saying, “Now have come the salvation and the power and the kingdom of our God and the authority of His Anointed One, for the accuser of our brothers and sisters—the one who accuses them before our God day and night—has been thrown out.

Finally let’s finish with this encouraging word for today… Romans 8:31  What then shall we say in view of these things? If God is for us, who can be against us?  Shalom shalom.

______

Rabbi Trail:  You might notice below that today is labeled “Tzom Tamuz” or the “Fast of Tamuz.”  This is always on the 17th of Tamuz, exactly 3 weeks before Tisha B’Av, the fast of the 9th of Av.  These fasts are held to memorialize the destruction of the Temple.  On the 17th of Tamuz, the walls of Jerusalem were breached.  Three weeks later, the Temple was destroyed.  End RT.

Daily Bread, reading plan by Lars Enarson (https://www.thewatchman.org/)
Thu2-July 202617th of Tamuz, 5786 Tzom Tamuz
Nu 28:1-15Ez 10-11Neh 7Gal 6 (Lk 12:35-59)
Ex 32:11-14; 34:1-10; Isa 55:6-56:8 (afternoon)

Rabbi’s Reflections - Wednesday, July 1, 2026
Shalom,

Rabbi Trail:  This really is a “rabbi trail” (or maybe “Rabbi’s Perspective”), a break from my series on anti-Semitism.  We’ll get back to that tomorrow.  But first, in every people group, there are historical events that end up having an eternal effect on the national approach to life by that affected group.  For instance, 250 years ago, July 4, 1776 (it turns out) has infused the values of pride, independence and freedom into our own USA society.  Likewise, the fact that Israel has survived every war (whose purpose was to erase Israel from existence) evokes similar pride in the Jewish people throughout the world.

The most dramatic of those victories (to date) is the Six Day War in early June 1967.  As much joy, gladness and celebration that these events have brought to Jewish people worldwide, there is a corresponding shame and embarrassment that those same events have brought to the Arab and Muslim world.

Although there are many other historical events that mark our “people group personality” (if you will allow me to invent such a phrase), there is only one more I want to mention today.  You guessed it, the Holocaust.  In Hebrew, it is the “Shoah,” taken from a word meaning “the destruction.”  The effect on the Jewish mindset is “Never again!”  It invokes a toughness, as a people, that never again will we be lead to our death without resistance.

It has created, particularly in Jewish Israelis, a determination to never let anyone take advantage my sweet, soft, self deep within that tough exterior.  The Israelis have a word for someone who puts up no resistance.  It is borrowed from English, and the word is “fryer.”  The image is of a killed plucked chicken about to be dropped into a “fryer” and turned into fried chicken.

No one in Israel wants to be called a fryer.  Moreover, no one wants to be taken advantage of in a way that would even give someone a reason to think such a thing.  Hence, the aggressive driving that is ubiquitous there.  This is related to the fact that Israelis refer to themselves as “Sabras.,” meaning “cactus.”  They see themselves as prickly on the outside, but tender and sweet on the inside. End RT.
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Psalm 56:9(8) You have recorded my wanderings. You put my tears in Your bottle. Are they not in Your book?

Wait a minute!  What are these “recordings?”  (Remember, King David didn’t have devices for recordings.)  So David must be referring to written recordings.  Then of course these are written in a book.  Did we know God has a book?  It seems King David did.  Note: God’s ancient books are scrolls.

John 1:1 In the beginning was the Word. The Word was with God, and the Word was God.  

The written word is in a book or scroll.  The spoken word is in the air, and in our ears.  Our tears are in God’s bottle.  The point here is that not one word, and not one tear is wasted.  In God’s kingdom, everything is either black or white.  It either produces fruit for God’s purposes or it is the work of darkness, whose destiny is to be destroyed.  Revelation 20:15 And if anyone was not found written in the Book of Life, he was thrown into the lake of fire.

Rabbi Trail:  A “name” is more than a label to identify you.  Your “name” in biblical terms is your reputation.  The Hebrew word for “book” is “Sefer.”  A “Sipur” is a story, a book is a story.  God has the “book of life” which is the story of your life, your reputation.  End RT.  

For those of us who have received Yeshua as our Lord and Savior, our story is covered by the blood of Yeshua.  Revelation 3:5 The one who overcomes thus will be dressed in white clothes; I will never blot his name out of the Book of Life, and will confess his name before My Father and His angels.

That’s good news to those who believe.  You have been pardoned from your guilty verdict by the grace of God.   Colossians 2:13 When you were dead in your sins and the uncircumcision of your flesh, God made you alive together with Him when He pardoned us all our transgressions. 14 He wiped out the handwritten record of debts with the decrees against us, which was hostile to us. He took it away by nailing it to the cross. Shalom shalom.

Daily Bread, reading plan by Lars Enarson (https://www.thewatchman.org/)
Wed1-July 202616th of Tamuz, 5786
Nu 27:6-23Ez 8-9Neh 6Gal 5 (Lk 12:1-34)

Shalom,

Rabbi Rant:  “Never Again!” is a universal promise that followed the horrors of the Holocaust.  It means, never again will Jews be hunted and slaughtered without a fight.  (More on this tomorrow.)  What comes before Isaiah 53?  (Which is the most quoted scripture that promises the salvation of Israel and consequently of the world.)  If you guessed Isaiah 52, you would be correct.  

Isaiah 52:1 Awake, awake! Clothe yourself in your strength, Zion! Clothe yourself in beautiful garments, Jerusalem, the holy city, for the uncircumcised and the unclean will never invade you again. 2 Shake off the dust and arise! Be enthroned, Jerusalem. Loose the bonds off your neck, captive Daughter of Zion. 3 For thus says Adonai: “You were sold for nothing. So you will be redeemed without silver.”

That’s right, “redeemed without silver”!  However; all Israel will be redeemed the blood of The Savior, Yeshua HaMashiach.  Hebrews 9:14 how much more will the blood of Messiah—who through the eternal Spirit offered Himself without blemish to God—cleanse our conscience from dead works to serve the living God?

The promised blessing that rises out of the ashes of the Holocaust does not  end with the establishment of the State of Israel, but with the salvation of the people of Israel.  

Romans 11:15 For if their rejection leads to the reconciliation of the world, what will their acceptance be but life from the dead?

Romans 11:26 and in this way all Israel will be saved, as it is written, “The Deliverer shall come out of Zion. He shall turn away ungodliness from Jacob. 27 And this is My covenant with them, when I take away their sins.” 28 Concerning the Good News, they are hostile for your sake; but concerning chosenness, they are loved on account of the fathers— 29 for the gifts and the calling of God are irrevocable.  

Open blind eyes, O Lord, and fulfill Your promise to all Israel.  Isaiah 52:6 Therefore My people will know My Name. Therefore in that day, I am the One who will be saying, ‘Hineni!’”  “Hineni” means “Here I am, and I am prepared to serve you.”  
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Psalms
Psalm 56:6-8(5-7) – Part 5

Psalm 56:6(5) All day they twist my words. All their thoughts are against me for evil. 7(6) They stir up strife; they lie hidden. They mark my steps, eager to take my soul. 8(7) In spite of such sin, will they escape? In fierce anger, O God, cast down such people!

Do you remember I told you when we started the study of Psalm 56 that it is closely aligned with Psalm 55?  Here is another example.  Psalm 56 verse 8 ends with the thought, “Cast down such people!”  Psalm 55 verse 24 states similarly, “But You, O God, will bring them down.”  David spent most of his life being misunderstood.  His motives were frequently questioned by those closest to him.  Yet in all his strife, he never sought to get even or take revenge.  He turned to God for vindication.  And not just vindication, David invites God to examine him.  Does that sound like a lesson for us all?

Psalm 26:1 Of David. Vindicate me, Adonai, for I have walked in my integrity, and trusted in Adonai without wavering. 2 Probe me, Adonai, and test me, refine my mind and my heart.

Where do you suppose Paul learned this, as he wrote to Titus…. Titus 2:7 in all things showing yourself to be an example of good deeds—integrity in instruction, dignity, 8 sound speech beyond criticism—so that an opponent may be put to shame, having nothing bad to say about us.

May we learn from David and Paul to do likewise.  Shalom shalom.

Daily Bread, reading plan by Lars Enarson (https://www.thewatchman.org/)
Tue30-Jun-202615th of Tamuz, 5786
Nu 26:52-27:5Ez 6-7Neh 5Gal 4(Lk 11:29-54)

Rabbi’s Reflections - Monday, June 29, 2026 
Shalom,

Rabbi Trail:  This may be more of a “rabbi rant” than a “rabbi trail.”  The rapid rise of anti-Semitism has had my attention, and I feel compelled to speak out.  

Rabbi Rant: Hey ADL, (https://www.adl.org/about/who-we-are) you’re losing the battle.  Of course, we know God is going to win in the end, (See the footnote at the end of this paragraph.) but we must confront evil when we see it.  To quote Dietrich Bonhoeffer, “Being a Christian is less about cautiously avoiding sin than about courageously and actively doing God's will.”  

In all fairness, the ADL is fighting a spiritual battle without the anointing to call on the Holy Spirit in the name of Yeshua, to fight for them.  We, followers of Yeshua, on the other hand, have that anointing, but sadly, are not walking in the fullness of it.  End Rabbi Rant.

Footnote: How do we know God is going to win in the end?  Revelation  20:10 And the devil who deceived them was thrown into the lake of fire and brimstone, where the beast and the false prophet are too, and they shall be tortured day and night forever and ever. End Footnote.

Rabbi’s Note: If you don’t know who Dietrich Bonhoeffer is, here is a link.  https://bonhoeffersociety.org/about/bonhoeffer/biography/  Frankly, I’m disappointed in the Bonhoeffer Society’s write up.  It barely mentions Jews or Judaism as the objects of Nazi hate (only a total of 9 times in 4500 words - that’s 19 pages in the biography overview and not once until page 11). End RN.

My comment today is this, (I promise to keep this brief.  I will write more on this in the coming days.) the political right and the political left agree on almost nothing until they agree to hate Jews.  And let’s make this clear… anti-Zionism is anti-Semitism.  And let’s make something else clear… all anti-Semitism is spiritually driven and its purpose is to make God a liar.  

God has made promises and covenants to the Jewish people and through the Jewish people to the world.  If God doesn’t keep even one of His promises to Israel, then we have to question if He can keep any of His promises to the world.  Here are two such examples.

Jeremiah 30:17  For I will restore health to you and will heal you of your wounds.” It is a declaration of Adonai. “For they called you an outcast: ‘Zion—no one cares about her.’”

Joel 2:26 “You will surely eat and be satisfied, and praise the Name of Adonai your God, who has dealt wondrously with you. Never again will My people be shamed 27 You will know that I am within Israel. Yes, I am Adonai your God—there is no other—Never again will My people be shamed.”

Yes, there is much more on this subject, and tomorrow is another day. End RT.
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Psalms
Psalm 56:5(4) – Part 4

Psalm 56:5(4) In God—I keep praising His word—in God I trust, I will not fear. What can mere flesh do to me?

The essence of this verse is that we do what God anoints us to do, and have faith to believe that God will do what He has promised.  I’m not advocating a “works” orientation!  This is a call to stand fast in faith in the Spirit.  In other words, our assignment is to trust and not fear.  How will that happen?  What is the “fuel” for that engine?  When we “keep praising His word.”

A quick search of the scriptures related to “trust and not fear” produces some well known verses such as Psalm 23:4 Even though I walk through the valley of the shadow of death, I will fear no evil, for You are with me: Your rod and Your staff comfort me. And the Hebrew Scriptures answer to John 3:16, which is Isaiah 41:10.  

Rabbi’s note:  I love Isaiah 41:10, which is reprinted below.  Whenever I search for any subject in Scripture, two verses appear as part of the answer, John 3:16a For God so loved the world…, and Isaiah 41:10.  End RN.

Isaiah 41:10 Fear not, for I am with you, be not dismayed, for I am your God. I will strengthen you. Surely I will help you. I will uphold you with My righteous right hand.

And Who is that “righteous right hand?”  About Whom did Peter prophecy?  1Peter 3:22 He has gone into heaven and is at the right hand of God, with angels and authorities and powers subjected to Him.  The end of the previous verse provides our full understanding… 1Peter 3:21b through the resurrection of Messiah Yeshua.

Still not convinced?  Maybe that really smart Messianic Rabbi who wrote the Book of Hebrews knew… Hebrews 1:13 But to which of the angels has He ever said, “Sit at My right hand, until I make Your enemies a footstool for Your feet”?

Want to live a long, happy and heathy life?  Do these three things… 1) keep praising His word, 2) trust in God, and 3) do not fear man (but do fear God).  Shalom shalom.

Daily Bread, reading plan by Lars Enarson (https://www.thewatchman.org/)
Mon29-Jun-202614th of Tamuz, 5786
Nu 26:5-51 Ez 4-5Neh 4Gal 3 (Lk 11:1-28)

Shavuah Tov {{firstName}},

The Unimpeded View
By David Harwood

I wrote a song titled On The Hill. Its chorus expressed this desire: “All I want is to bless Your holy name forever. Forever…” 

A friend said to me, “I can’t sing that. That’s not me.” I empathized. There are seasons in life where one cannot sing the “songs of Zion in a strange land.” 

How can we sing a song of Adonai in a foreign land? (Psalm 137:4) 

If someone is aware of how much they are focused upon the matters of this life, their integrity may prevent them from singing a song of deep devotion. If we’re in deep grief, or are wounded, or embittered, we’re not going to gravitate towards happy, happy, very happy songs. 

Sometimes upbeat songs actually increase the suffering of a seeker’s soul. Here’s a proverb that speaks to that incongruity:

If someone blesses his friend with a loud voice early in the morning, it will be taken as a curse. (Proverbs 27:14) 

I was taught that a “sacrifice of praise” was defined as praising God despite one’s feelings or circumstances. I don’t know how biblically accurate that is. Is that how a “sacrifice of praise” should be defined? However, I can say that it is a soul strengthening practice. 

We’re exhorted:

in everything give thanks; for this is God’s will for you in Messiah Yeshua. (1 Thessalonians 5:18) 

My friend’s desire for sincere worship did not allow for their participation in singing “All I want...” I have pondered how might I respond to their objection to those lyrics. I also did some introspection. Did I really want that? Did I really have as my chief desire to bless His holy name forever? I admit that there are times that I have other primary desires.

However, there is something which I call “the unimpeded view.” I honestly can say that I really long for that.

I think it is likely that every believer has experienced the joy of worshiping the King when aided by the illuminating work of the Ruach. Perhaps it happened when you were in a worship service. Maybe you were sitting in your living room and the presence of the Lord washed over you and your praise was empowered. Experiences like this are hints of the unimpeded view. 

Unimpeded? Yes. Nothing’s in the way. The view is clear. The heart is captured. Love flows freely to the One who is seated on the throne.

When this happens the chorus to that song may become reality. “All I want is to bless Your holy name, forever.” 

Do you long to see Him face to face? His face is the primary attraction of the city of God. 

The throne of God and of the Lamb shall be in the city, and His servants shall (worship) Him. They shall see His face, and His name shall be on their foreheads. (Revelation 22:3b–4) 

More is spoken of the unimpeded view that will be ours.

… we shall be like Him, because we will see Him just as He is. (1 John 3:2b) 

Do you love who you see now? Your view of Him is quite cloudy. You don’t believe that? What did Paul say? 

This:

For now we see in a mirror dimly, but then face to face. Now I know in part, but then I will know fully, even as I have been fully known. (1 Corinthians 13:12) 

Yeshua said that seeing God is a reward for the pure in heart.

“Blessed are the pure in heart, for they shall see God. (Matthew 5:8) 

This hope is an anchor for our souls in our worst possible circumstances. I think Job referenced it.

Even after my skin has been destroyed, yet in my flesh I will see God; (Job 19:26) 

At this time our vision is occluded. Even when experiencing a spiritual breakthrough our capacity to concentrate on His glory is hindered. We’re easily distracted. But there will be a time when we shall see face to face. The unimpeded view shall be ours. Meanwhile, press on, and “…may the God of hope fill you with all joy and shalom in trusting, so you may overflow with hope in the power of the Ruach ha-Kodesh. (Romans 15:13)”

Daily Bread, reading plan by Lars Enarson (https://www.thewatchman.org/)
Sun28-Jun-202613th of Tamuz, 5786
Nu 25:10-26:4Ez 2-3Neh 3Gal 2 (Lk 10)

Shabbat Shalom,

Parshah Balak gets its name from the king of Moab, who plays a significant, albeit negative part in this weeks’ reading. Numbers 22:2-3 – When Balak son of Zippor realized all that Bnei-Yisrael had done to the Amorites, Moab became terrified. The bulk of the parshah deals with Balak hiring Balaam, who apparently is a diviner of some renown, to curse the Israelites and Balaam’s various failings in doing so. The parshah ends with the Moabites successfully luring many young Israelite men into sacrificing to the Moabite god when Balaam suggested they use their young women as bait for the young men (Numbers 31:16). This results in 24,000 dying from a plague.  

Balaam is an interesting character. As a diviner and non-Israelite prophet, he seems to follow several pagan gods (probably demons). Apparently, his association with these gods has given him a significant level of success in cursing others. However, we do get some other interesting verses that allude to him also following God. After Balak’s representatives ask Balaam to come and curse the Israelites we get this statement from Balaam:

Numbers 22:8 …Spend the night here. I will give you an answer just as ADONAI speaks to me.

Note: ADONAI is the LORD’s formal name…yod-hey-vav-hey.

The LORD does answer Balaam, telling him not to go with Balak’s men. After being informed of this, Balak’s men leave. They come back with an even more lucrative offer. Balaam initially answers:

Numbers 22:18…Even if Balak gave me his house full of silver and gold, I cannot cross beyond the mouth of ADONAI my God, to do anything small or great.

Balaam says ADONAI my God. Again, this is the LORD’s formal name (yod-hey-vav-hey) followed by elohay – my God or my Supreme One.  

Despite Balaam’s assertions that HaShem is his God, his actions are not in line with these assertions. Along the road to meet with Balak, Balaam is hindered by his donkey, which Balaam beats. After the third beating, the donkey speaks to Balaam, and the angel of ADONAI reveals himself. The angel lets Balaam pass but gives him a stern warning to only say or do things as the LORD directs.

Balaam does appear to say only that which the LORD has instructed him. He really ticks off Balak by repeatedly blessing the Israelites. Greed eventually overcomes Balaam and he advises Balak to use the young women to lure the young Israelite men into sinning (Numbers 31:16).

What lesson is there for us in this? Jude 1 discusses ungodly people – those doing things intentionally that are in violation to the LORD’s commandments. Verse 11:

Woe to them. For they went the way of Cain; they were consumed for pay in Balaam’s error.

2 Peter 2:15 adds this for those living in sin and enticing others to join them:

They have abandoned the straight way. They have gone astray. They have followed the way of Balaam the son of Beor.

Yeshua spoke very clearly on this topic.

Matthew 7:21-23 Not everyone who says to Me, “Lord, Lord!” will enter the kingdom of heaven, but he who does the will of My Father in heaven. Many will say to me on that day, “Lord, Lord, didn’t we prophesy in Your name, and drive out demons in your name, and perform many miracles in your name?” Then I will declare to them, “I never knew you. Get away from me, you workers of lawlessness.”

Ouch! These are people claiming to be following Yeshua but are not following the will of HaShem. You know, the ones who edit out parts of the Bible or use novel readings to support their ungodly desires. These will come up short when they stand before Yeshua. So, what is the will of the Father? Simply put, Torah.

Will anyone of us be able to keep Torah perfectly? No. If we could, Yeshua would be redundant. But we are expected to do our best lest we be labeled as a “worker of lawlessness.” Praise HaShem that he gave us His Torah so we would know what we should do, and that he sent Messiah to cover us when we fall short. Baruch HaShem! Shabbat Shalom.

Daily Bread, reading plan by Lars Enarson (https://www.thewatchman.org/)
Sat27-Jun-202612th of Tamuz, 5786 Parashat Chukat-Balak
Nu 23:27-25:9Mic 5:6-6:82 Pe 2:14-22; 3:17-18

(Early) Shabbat Shalom {{firstName}},

Psalms
Psalm 56:4,(3,) – Part 3

Psalm 56:4(3) In a day when I am afraid, I will put my trust in You.

There are only 5 Hebrew words in verse 4, while there are 14 English words in the TLV translation of the same verse.  Hebrew is amazingly efficient.  One particular Hebrew word compels my attention.  Transliterated it is “Ey’le’cha.  The “cha” at the end is to say “you.”  The Shoresh is “Aleph-Lamed” which can have multiple meanings as you will see.  Basically, it is a preposition that can be used for a number of English prepositions.  Strong’s says this about H413.  The word is used over 5,500 times… “Near, with or among; often in general, to -- about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, X hath, in(- to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).”

The word tells us not just to trust in God, but to trust ABOUT God, to trust UPON God, to trust WITH God, to trust ACCORDING TO God, to trust BECAUSE OF God, and much more.  And the basis of all that trust is that God cannot lie.  God always does what He says He will do.  Psalm 91 ends with this quote from God….

Psalm 91:14 “Because he has devoted his love to Me, I will deliver him. I will set him securely on high, because he knows My Name. 15 When he calls on Me, I will answer him. I will be with him in trouble, rescue him, and honor him. 16 With long life will I satisfy him and show him My salvation.”

We know His name is Yeshua.  Now that’s a promise worthy of our eternal dedication.  Philippians 4:6 Do not be anxious about anything—but in everything, by prayer and petition with thanksgiving, let your requests be made known to God. 7 And the shalom of God, which surpasses all understanding, will guard your hearts and your minds in Messiah Yeshua.   Give your life to God and He will multiply blessings beyond all we could ask or imagine….  Ephesians 3:20 Now to Him who is able to do far beyond all that we ask or imagine, by means of His power that works in us, 21 to Him be the glory in the community of believers and in Messiah Yeshua throughout all generations forever and ever! Amen.

Shalom shalom and again, early Shabbat shalom.

Daily Bread, reading plan by Lars Enarson (https://www.thewatchman.org/)
Fri26-Jun-202611th of Tamuz, 5786
Nu 22:39-23:26Ez 1Neh 1-2Gal 1 (Lk 9)

Shalom,

Rabbi Trail:  The last day our group was in Israel was June 5th.  We paid a visit to the Israel Museum which houses “The Shrine Of The Book.”  https://www.imj.org.il/en/wings/shrine-book  Ordinarily only a copy of the original Book of Isaiah is on display.  However; during our visit, we were able to see the original, which is only temporarily on display until September 15th.  There was no crowd on Shabbat, so our time there was unlimited.  

This most significant of all the Dead Sea Scrolls contains the entire Book of Isaiah, all 66 chapters, intact (a single scroll almost 22 feet long). https://tjvnews.com/news/israel/israel-museum-unveils-the-complete-great-isaiah-scroll-in-rare/  It is the oldest complete book of the Bible ever discovered dating to before the Second Temple was destroyed.  https://www.imj.org.il/en/wings/shrine-book 

It also contains some of the most specific Messianic prophesies (that Yeshua perfectly fulfilled) in the entire Bible.  It stands today as a witness to all Israelis, because the text is readable to modern Israelis (and Hebrew literate people everywhere).  “Yeshua HaMashiach Hu Adonai!”  Translation: “Yeshua the Messiah, He is the Lord!” https://bibleislife.com/the-messianic-prophecies-in-isaiah-or-old-testament-and-jesus/  End RT.

Psalms
Psalm 56:2,3(1b,2) – Part 2

Psalm 56:2(1b) Be gracious to me, O God! For man has crushed me, fighting all day he oppresses me. 3(2) My foes trample me all day. For many are fighting me arrogantly.

As David continues his comparison, he draws a distinction from the beginning.  David’s enemies are “little men,” while God is a great God.  Elisha had the faith to call upon his great God.  Elisha’s servant, Gehazi, was afraid of the army surrounding their camp.  2Kings 6:17 Then Elisha prayed and said, “Adonai, please open his eyes that he may see.” Then Adonai opened the eyes of the young man and he saw, and behold, the mountain was full of horses and chariots of fire all around Elisha.  And you know what happened next… the Lord blinded the enemy so they were led into a trap.  Then they were fed and released, so the war ended without a fight.

This approach to life (great God, small enemy) also served King David well on the day he slew Goliath.  Exactly what David said is a little long to quote (I’m going to quote it in full anyway), but I want every reader to receive it as from the Lord.  Words preserved to help each of us overcome our own enemies, regardless of how large they appear.

1Samuel 17:45 Then David said to the Philistine, “You are coming to me with a sword, a spear and a javelin, but I am coming to you in the Name of Adonai-Tzva’ot, God of the armies of Israel, whom you have defied. 46 This very day Adonai will deliver you into my hand, and I will strike you down and take your head off you, and I will give the carcasses of the Philistines’ camp today to the birds of the sky and the wild beasts of the earth. Then all the earth will know that there is a God in Israel, 47 and so all this assembly will know that Adonai delivers not with sword and spear—for the battle belongs to Adonai—and He will give you into our hands.” 

If this message is for you, pray over it.  Tell God you receive it from Him in the name of Yeshua.  To God be the victory, to God be the glory.  Shalom shalom.

Daily Bread, reading plan by Lars Enarson (https://www.thewatchman.org/)
Thu25-Jun-202610th of Tamuz, 5786
Nu 22:13-38Jer 52 Ezr 102 Co 12-13 (Lk 8:26-56)

Shalom,

Psalm 56:1 For the music director: “A Silent Dove Far Away,” a Michtam of David, when the Philistines had seized him in Gath.

David continues the poetry of his autobiography.  He now relates the details of his thoughts and prayers when he was captured by the Philistines, as related in 1 Samuel 21.  He acted like he was crazy to convince Achish, the king of Gath, to leave him alone.

As you can see, this Psalm is labeled, “a Michtam of David.”  It is the first of five Psalm in succession to be so identified.  (The sixth we had previously in Psalm 16.)  The word “Michtam” comes from “Chatam” meaning “stain.”  How does a stain become a poem?  If you know how writing was done in ancient times, it was chiseled or written using ink stains to form the letters.  Then, over time, our understanding morphed (as those letters formed a story) until we now have what is called a poem.  

This Psalm is perfectly arranged to follow Psalm 55.  The link is with the “Yonah,” dove, from Psalm 55:7 to the opening of Psalm 56.  Those “silent (tongue tied) doves (Israelites)” are at a distance.  This is similar to Psalm 65:6 You respond to us in righteousness with awe-inspiring works—O God of our salvation—hope of all ends of the earth and farthest seas.  

Our “hope” here is “Miv’tach,” from the same Shoresh as “Betach” in yesterday’s RR, meaning “count on it.”  This “hope” is more than just a thought or a wish.  This is a solid faith, based on a real relationship with the living God.  We depend upon God.  

Psalm 62:6 My soul, wait in stillness, only for God—for from Him comes my expectation. 7 He alone is my rock and my salvation, my strong tower—I will not be moved.

May our faith not be “about” Yeshua, but may we have the faith “of” Yeshua.  Shalom shalom.

Daily Bread, reading plan by Lars Enarson (https://www.thewatchman.org/)
Wed24-Jun-20269th of Tamuz, 5786
Nu 21:21-22:12Jer 51Ezr 92 Co 11 (Lk 8:1-25)

Shalom,

Psalm 55:24 But You, O God, will bring them down to the Pit of destruction. Bloodthirsty, deceitful men will not live out half their days. But I—I will trust in You.
Va’ani Ev’tach Bach!  So the Psalm ends, “And I will trust in You.”  “Betach” is a Hebrew word we hear often in Israel.  Ask any Israeli a question, especially when checking to verify you have the whole truth.  You ask, “Can I take this bus to the city center?”  The answer comes back, “Betach,” meaning, “You can count on it.”  That means “Yes, but you better check.”

There are many places in Scripture where God tells us “Betach,” and when God tells you that, for sure you can count on God telling the truth.  Everyone else, “trust but verify.”  It is the first word of Proverbs 3:5 Trust in Adonai with all your heart, lean not on your own understanding. 

God’s character is truth, and there is no deceit in Him.  John 14:6a Yeshua said to him, “I am the way, the truth, and the life!  God’s truth is contrasted with the devil’s lies.  Yeshua said this to the Judeans who trusted Him.  John 8:44 “You are of your father the devil, and you want to do the desires of your father. He was a murderer from the beginning and does not stand in the truth, because there is no truth in him. Whenever he speaks lies he is just being himself—for he is a liar and the father of lies. 45 But because I speak the truth, you do not believe Me.”  Verse 45 is the 5th time Yeshua connected Himself to the truth in this discourse.

“In God we trust.”  It is on our money.  Every time we handle cash, we’re handling that trust.  God wants us to trust Him.  When my middle daughter, Berelyn, was in pre-K (4 years old) she was scared by a loud clap of thunder, but quickly recovered by quoting this verse… Psalm 56:4(3) In a day when I am afraid, I will put my trust in You.  We should all learn that from a 4 year old.  Shalom shalom.

Daily Bread, reading plan by Lars Enarson (https://www.thewatchman.org/)
Tue23-Jun-20268th of Tamuz, 5786
Nu 20:22-21:20Jer 50Ezr 82 Co 10 (Lk 7:24-50)

Shalom,

Rabbi Trail: Tikkun America has concluded the Family Conference for 2026 as of Sunday at noon.  Recorded videos of the worship and teaching can be found on Facebook.  Just search Facebook for “Tikkun America.”  This year is the second one I have missed in the last 28 years, but Jan and I watched from Knoxville.  Our friends Jerry and Jo Miller along with Eitan Shishkoff were some of the keynote speakers.  Give a listen to their valuable messages.  

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Psalm 55:21 My companion put forth his hands against those at peace with him, as he violates his covenant. 22 Smoother than butter was his speech, yet war was in his heart. His words were softer than oil, yet they were drawn swords. 23 Cast your burden on Adonai, and He will sustain you. He will never let the righteous be shaken.

Yes, “butter!”  This reminds me of the idiom, “Butter wouldn’t melt in his mouth,” meaning, “His words are cold and heartless, lacking sincerity.”  Sometimes friends don’t act like friends.  It is also true that a trusted advisor sometimes violates that trust.  This is exactly what David is writing about.  Ahithophel was an advisor to the king, but turned and became an advisor to the king’s challenger, his third son, Absalom.  

For the remainder of this RR, I want to focus on verse 23 (22 in most Christian Bibles).  Psalm 55:23(22) Cast your burden on Adonai, and He will sustain you. He will never let the righteous be shaken.  David is speaking to himself (as he often does), reminding himself of God’s sovereignty.  Peter spoke similar thoughts… 1Peter 5:6 Therefore humble yourselves under the mighty hand of God, so that He may lift you up at the appropriate time. 7 Cast all your worries on Him, for He cares for you.

These thoughts on “casting your burdens on Adonai” are found throughout the Scriptures.  Here are four such examples.  First Isaiah, then Paul (to the Philippians), followed by Yeshua (as quoted in Matthew), and finally, David himself.

Isaiah 41:10 Fear not, for I am with you, be not dismayed, for I am your God. I will strengthen you. Surely I will help you. I will uphold you with My righteous right hand.

Philippians 4:6 Do not be anxious about anything—but in everything, by prayer and petition with thanksgiving, let your requests be made known to God. 7 And the shalom of God, which surpasses all understanding, will guard your hearts and your minds in Messiah Yeshua.

Matthew 11:28 “Come to Me, all who are weary and burdened, and I will give you rest. 29 Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and ‘you will find rest for your souls.’ 30 For My yoke is easy and My burden is light.”

Psalm 37:25  I was young and now I am old, yet I have never seen the righteous one forsaken, nor his children begging for bread.

No wonder we’re all worn out.  We’re all carrying burdens God never intended us to carry.  What burden will you lay down today?  One thought that helped me is that our love can’t surpass God’s love.  His love is always perfect.  Shalom shalom.

Daily Bread, reading plan by Lars Enarson (https://www.thewatchman.org/)
Mon22-Jun-20267th of Tamuz, 5786
Nu 20:7-21Jer 49Ezr 72 Co 9(Lk 7:1-23)

Shavuah Tov,

Let’s show favor to those who belong to the Lord. How? One way is by serving them through the charismata (manifestations of favor), the gifts of the Ruach ha-Kodesh.

As each one has received a gift (charisma – manifestation of favor), use it to serve one another, as good stewards of the many-sided grace (charis/favor) of God. (1 Peter 4:10)

Romans 12 describes the distribution of diverse charismata. In the midst of these descriptions we read a vital command: “... outdo one another in giving honor. (Romans 12:10)“

We steward with each other the charismata found in the community. In Romans 12:10 we are exhorted to honor both the gift (charisma) and the gift-bringers. Paul gave direction for the expression and development of charismata: we are to honor others who administer aspects of the manifold expressions of God’s favor.

It is necessary to respect the growing process of each steward as they progress, even somewhat haltingly, in godly spiritual maturity and in effectively exercising their stewardship. Don’t expect perfection. Honor the practitioner. Encourage growth. Growth in godly character revealed in relational shalom provides a foundation for a growing, wholesome expression of the charismata. These diverse manifestations of charis are a means through which we may express God’s love.

Here’s an instance wherein the diversity of charismata was recognized as necessary.

According to the grace (charis/favor) of God which was given to me, like a skilled master builder I laid a foundation, and another builds on it.. (1 Corinthians 3:10a)

Later in 1 Corinthians Paul taught that there are spiritual charismata which are distributed to the Body through various persons. Also, there are individuals who are given as gifts to the community of believers. Paul listed some of these functions in Romans 12, 1 Corinthians 12 and Ephesians 4.

Let’s look at 1 Corinthians 12.

God has put into His community first emissaries, second prophets, third teachers, then miracles, then healings, helps, leadership, various kinds of tongues. (1 Corinthians 12:28)

God has so favored the community of believers that He has appointed gift-bringing believers to be vitally connected to the Messianic Community. They are “gifted” to regularly impart those charismata to others. They convey gifts. These gifts are primarily for those who receive the benefit of the gifts. For instance, consider the gifts of healing. These manifestations-of-favor are for those who need healing, not the “healer”.

Who are these people God has “put into His community” for the benefit of those He loves? (1 Corinthians 12:28)  These are those who have so faithfully stewarded their stewardship of charismata that they became manifestations of the gifts through which they are called to serve.

This happens when disciples progressively steward the charismata they’ve received to the extent that life on their own terms becomes terminated. They develop a specific charism and, sort of, become an “incarnation” of what they stewarded.

Let’s consider Paul’s exhortation to Roman home congregations.

We have gifts (charismata/manifestations-of-favor) that differ according to the grace (charis/favor) that was given to us—if prophecy, in proportion to our faith; if service, in our serving; or the one who teaches, in his teaching; or the one who exhorts, in his exhortation; the one who gives, in generosity; the one who leads, with diligence; the one who shows mercy, with cheerfulness. (Romans 12:6–8)

This may be too simple, but consider this: Those consistently prophesying through the favor/grace they’ve received may become prophets. Those, who through the charis they’ve received, consistently render service are most likely to become servant-leaders (deacons). Those who receive a charism of teaching may mature in their gift and become... etc.

Through love, release God’s charis to those with whom you fellowship. Receive the personal charis offered you so you may manifest that charism and build up the Body. Be faithful in what you’ve received through the affectionate favor of God.

Consider the end of the parable of the talents.

His master said to him, ‘Well done, good and faithful servant! You were faithful with a little, so I’ll put you in charge of much. Enter into your master’s joy!’ (Matthew 25:21)

You have something to look forward to.

May love motivate your service.  

Daily Bread, reading plan by Lars Enarson (https://www.thewatchman.org/)
Sun21-Jun-20266th of Tamuz, 5786
Nu 19:1-20:6Jer 48Ezr 62 Co 8 (Lk 6:27-49)

Shabbat Shalom,

This weeks’ Parshah is Chukat, or “Statute.”

Highlights for this week’s reading are preparing and reserving ashes of a red heifer; improperly obtaining water from a rock costing Moses and Aaron their right to enter the Land; Edom prohibiting Israel crossing their land; the death of Aaron; the command to cast and mount a bronze snake; and a couple battles where Israel defeats enemies.

Chukat is a challenging read. Several parts are hard to understand. I am far from alone in this assessment. Even its name is synonymous with difficulty. Sages refer to Torah passages for which there is no rational or self-evident explanation as “chuk,” deriving the name from this parshah.

Let’s look closer at one enigmatic chuk, the cow. This is a very specific cow, a heifer destined for an important part in Tabernacle and Temple rituals.

Excerpts from Numbers 19 This is the statute of the Torah which ADONAI commanded…bring a flawless red heifer on which there is no blemish and on which there has never been a yoke…take her outside the camp and slaughter her…burn the heifer, her hide, flesh, blood, and refuse…add some ceder wood, hyssop, and scarlet wool…gather up the ashes and store them in a clean place outside the camp.
They (ashes) are to be for use as water of purification from sin … Whoever touches any dead body will be unclean for seven days. He is to purify himself on the third day and on the seventh day. Then he will be clean… If he does not purify himself…he will not be clean. Because cleansing water was not sprinkled on him, he is unclean; His uncleanness will remain on him.

This is a very odd commandment. In most instances, a simple immersion in a mikvah was sufficient to remove ritual impurity. However, if a person contacts a human corpse, he or she must undergo special ritual cleansing.
This special cleansing ritual was a seven-day long process. The “defiled” individual must be sprinkled with a concoction of living water (mayim chayim) and ashes from the red heifer. After the application of the purification water on the third and seventh days, the person had to immerse in a mikvah to complete the cleansing.

More Numbers 19 excerpts. After slaughtering the heifer in the priests’ presence – the kohen is to wash his clothes and bathe his flesh with water…the Kohen will be unclean till evening…The one who burning it is to wash his clothes and bathe his flesh with water, and he will be unclean till evening…The one who gathers the heifer’s is also to wash his clothes as well, and be unclean till evening…The one sprinkling the cleansing water is also to wash his clothes…and will be unclean until evening.

This is an interesting point. Every person involved with the red heifer and its cleansing of people became unclean. It’s like they were taking on other people’s impurities.

Hebrews 13:11-13 For the bodies of those animals whose blood is brought into the Holies by the kohen gadol as an offering for sin, are burned outside the camp. Therefore, to make people holy through His own blood, Yeshua also suffered outside the gate.

2 Corinthians 5:21 He made the One who knew no sin to become a sin offering on our behalf…

Like the ones handling the red heifer and her ashes, Yeshua became impure when he bore our sins. By making us pure in the sight of ADONAI Yeshua became impure. He gave up His life so that we might have life eternal. Baruch HaShem! Shabbat Shalom.

Daily Bread, reading plan by Lars Enarson (https://www.thewatchman.org/)
Sat20-Jun-20265th of Tamuz, 5786 Parashat Korach
Nu 18:21-321 Sa 11:14-12:22Jude (Judah) v. 5-25

(Early) Shabbat Shalom,

Psalm 55:20 God will hear and humble them—yes, the One enthroned of old. Selah Nothing changes—they do not fear God.

In the Bible, there is no such thing as “passive hearing.”  A better translation to “Shema” would be, (God will) “take heed.”  God is going to hear us cry out to Him (on account of our enemies) and respond forcefully by dealing harshly with them.  This promise is in the Torah.

Deuteronomy 28:7 Adonai will cause your enemies who rise up against you to be struck down before you. They will come out against you one way and flee before you seven ways.

Then we find “Selah” in the middle of the verse.  That’s unusual.  It is a word that means “pause and ponder this before moving on.”  God, Who sits on His throne (the position of supreme authority), where His every desire is the law (from which none can escape) is going to command the defeat of your enemies.  Is there anything better?

The verse ends with a curious phrase.  Nothing changes (for God).  Is that Biblically accurate?  Malachi 3:6a “For I am Adonai. I do not change….”  Let me ask you a question.  Why don’t those who do not fear God change?   Well, in reality, some do come to faith in God, but others are intransigent, unwilling to receive the truth.  For those who do not change and receive God and His promises for their lives, God is using their rebellion for His good purposes.  

2Thessalonians 2:9 The coming of the lawless one is connected to the activity of satan, with all power and signs and false wonders, 10 and with every kind of wicked deception toward those who are perishing. They perish because they did not accept the love of the truth so as to be saved. 11 For this reason God sends them a delusional force, to lead them to believe what is false, 12 so that they may be judged—all those who did not believe the truth but delighted in wickedness.

Fear God and live forever in His presence.  1Peter 1:8 Though you have not seen Him, you love Him. And even though you don’t see Him now, you trust Him and are filled with a joy that is glorious beyond words.  Shalom shalom.

Daily Bread, reading plan by Lars Enarson (https://www.thewatchman.org/)
Fri19-Jun-20264th of Tamuz, 5786
Nu 17:10[25]-18:20;Jer 46-47Ezr 52 Co 7 (Lk 6:1-26)

Rabbi’s Note:  I want to write to you today about a piece of modern Israeli (and consequently, Jewish) folklore.  Since I returned from Israel, I can’t get  the song, Jerusalem of Gold, out of my head.  This is strange because we didn’t hear it even once while we were there in Israel or since.  Here is a link to a recording of the song in Hebrew with subtitles. https://www.youtube.com/watch?v=JH8gtdDA5x0 . Here’s another link with the Hebrew morphed into English. https://www.youtube.com/watch?v=BPv6DwoPLt0    

Here is yet another link to the write up of the song on Wikipedia.  https://en.wikipedia.org/wiki/Jerusalem_of_Gold  The song was written just days before the Six Day War in 1967, at a time when all of the Jerusalem Old City and East Jerusalem (including the Temple Mount and Western Wall) were under Jordanian  and off-limits to all Jews.  That dividing line is the result of the armistice that ended the 1948 War for Independence.  After Jerusalem was liberated, 19 years later, in 1967, a verse was added to the song to include that reality.  

Why am I telling you about this?  I believe that to be an effective witness to any people group (including Jewish people) we must value what their culture values, especially those things that are valuable to the kingdom of God.  The song Jerusalem of Gold (Yerushalyim Shel Zahav) is a good fit. End RN.

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Shalom,

Psalm 55:19 He will redeem my soul in shalom from the battle against me. For many are striving with me.

Before we “dive in” to the verse of today, let’s review something I passed over (no pun intended) mentioning about our verse for yesterday.  Verse 18 starts with this… Psalm 55:18a Evening, morning and noon.  Notice the order matches God’s order from the beginning.  Genesis 1:5b … So there was evening and there was morning—one day.  God’s day starts with sundown.  We tend to start our day at sunrise, exactly opposite from God.  Lesson to be learned, start with the end in mind.

Now let’s move on… The first Hebrew word of verse 19 is Padah, translated as redeem or ransom.  This is a word that goes beyond “purchase” (in which currency is exchanged for goods).  The connotation (difference) is to “buy back” what was previously owned.  We are redeemed by Yeshua’s finished work.  We were stolen from God by Satanic deception, but returned and restored to God through the last Adam, Yeshua.

1Corinthians 6:20 For you were bought with a price. Therefore glorify God in your body.

Ephesians 1:7 In Him (Yeshua) we have redemption through His blood—the removal of trespasses—in keeping with the richness of His grace.

When David wrote Psalm 55, he was in a “battle” for his life against a growing hoard of enemies including his son, Absalom, and his advisor, Ahithophel.  He knew the greater reality is the spiritual battle.  We should remember that too about our own struggles.  

Ephesians 6:12 For our struggle is not against flesh and blood, but against the rulers, against the powers, against the worldly forces of this darkness, and against the spiritual forces of wickedness in the heavenly places.

What’s left?  Armor up in the spirit.  Shalom shalom.

Daily Bread, reading plan by Lars Enarson (https://www.thewatchman.org/)
Thu18-Jun-20263rd of Tamuz, 5786
Nu 17:1-9[16-24]; 28:11-15  Jer 44-45Ezr 42 Co 6(Lk 5)

Rabbi’s Reflections - Wednesday, June 17, 2026 
Shalom,

Rabbi’s Note:  Jan and I arrived home on Monday afternoon after almost 3 weeks of travel in Israel.  We are thankful for the opportunity to travel within  Israel and thankful also to return home.  One highlight (out of many) was meeting Shimshon (Hebrew for Samson) who is a Torah scribe on Masada,   the mountain fortress by the Dead Sea where 1,000 Zealots withstood the siege of several Roman legions for 3 years before committing suicide the night before their capture.  There is more info here https://en.wikipedia.org/wiki/Masada_(miniseries) and on the internet, but I digress.

Shimshon wrote the opening lyrics to the song “Shomer Yisrael” by Shlomo Carlbach, z”l,  with the Hebrew date of our visit.  Here is a link to the song performed by Neshama Carlbach (Shlomo’s daughter).  https://www.youtube.com/watch?v=gxeKudP2ru4  Enjoy! End RN.
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Psalms
Psalm 55:18(17) – Part 9

Psalm 55:18 Evening, morning and noon, I complain and moan, then He hears my voice.

How unfortunate… “complain and moan” sounds like such a “whiner” (pun intended). The Hebrew has many other possible translations for “Se’ach” (Sin-Yud-Chet) other than “complain” including “meditate” or even “pray.”  Additionally, the Hebrew word translated as “moan,” Ha’ma, (Hey-Mem-Hey) can also be interpreted as “cry aloud” or “be disturbed to the point of making an uproar.”  

All of this discomfort has a purpose.  When we focus our attention on God, He hears us.  We all know the Hebrew word for “hear” is “Shema.”  Consequently, if we know anything, we know that God hears us when we call upon Him.  Here are three examples.

Psalm 34:18(17) The righteous cry out and Adonai hears, and delivers them from all their troubles.

1John 5:14 Now this is the confidence we have before Him—that if we ask anything according to His will, He hears us. 15 And if we know that He hears us—whatever we ask—we know that we have the requests we have asked from Him.

Jacob 5:16b …The effective prayer of a righteous person is very powerful.

This is short today.  I’m still recovering from jet lag.  Blessings my friends.  Shalom shalom.

Daily Bread, reading plan by Lars Enarson (https://www.thewatchman.org/)
Wed17-Jun-20262nd of Tamuz, 5786
Nu 16:44-50[17:9-15]Jer 42-43Ezr 32 Co 5(Lk 4)

Shalom,

Psalm 55:17 As for me, I will call on God, and Adonai will save me.

The only subject verse for today was also the last subject verse from yesterday.  I though it needed more “unpacking” as we dealt with it very little yesterday, but it is a great verse of Scripture.  “Adonai will save me!”  What does that really mean?  

The Shoresh is Yasha (Yud-Shin-Ayin), from which we get Yeshua’s name.  Part of Strong’s definition is… “defend, deliver(-er), help, preserve, rescue, be safe, bring (having) salvation, save(-iour), get victory.”  We know there is our current physical reality AND the current and future spiritual reality.  It is important that we acknowledge that this “salvation” is inclusive of both realities, with an emphasis on the spiritual victory that is promised to us.  

Acts 4:12 “There is salvation in no one else, for there is no other name under heaven given to mankind by which we must be saved!”

We call upon God through faith.  Ephesians 2:8 For by grace you have been saved through faith. And this is not from yourselves—it is the gift of God. 9 It is not based on deeds, so that no one may boast. 10 For we are His workmanship—created in Messiah Yeshua for good deeds, which God prepared beforehand so we might walk in them.  I included verse 10 above for the benefit of any hyper-grace folks out there.  We are saved by grace, in light of “good deeds which God prepared beforehand.” So can we forget about God’s commands because we are saved by grace?  No, read the rest of the verse… “So we might walk in them.”  

Rabbi’s note:  If I quote myself, does that mean I’m senile, or only on the way to being senile.  Wait, there is another option.  Maybe I said something worth repeating.  End RN.

As I often say, “You can’t live like hell and expect to get to heaven.”  1John 3:9 No one born of God practices sin, because God’s seed remains in him. He cannot sin, because he is born of God.  So let’s walk in that victory, both in the spirit and in the flesh.  Ephesians 4:22 With respect to your former lifestyle, you are to lay aside the old self corrupted by its deceitful desires, 23 be renewed in the spirit of your mind, 24 and put on the new self—created to be like God in true righteousness and holiness.  Shalom shalom.


Daily Bread, reading plan by Lars Enarson (https://www.thewatchman.org/)
Tue16-Jun-20261st of Tamuz, 5786Rosh Chodesh Tamuz Day 2
Nu 16:20-43[17:8]; 28:11-15  Jer 41Ezr 22 Co 4 (Lk 3)

Shalom,

Psalm 55:15 Together we enjoyed great fellowship. We used to walk with the throng in the House of God. 16 Let desolation come upon them, let them go down alive into Sheol—for evil is in their dwelling, among them. 17 As for me, I will call on God, and Adonai will save me.

Remember, David is writing about his previously trusted, but now “turncoat” advisor, Ahithophel, who became a leader of the anti-David faction headed up by David’s own son, Absalom.  Verse 16 begins with the Hebrew word translated as “desolation.”   Yet, it could also be translated as “sudden death.”  David is praying that his enemies, including his son, will experience sudden death, and that’s exactly what happened.  

Absalom’s hair got caught upin a tree while he was fighting against David’s army, after which he was subsequently killed.  Ahithophel found his end by hanging himself in a successful suicide.  He had become an advisor to Absalom, but Absalom didn’t take his advice, so Ahithophel determined the Absalom revolt was doomed to fail and chose suicide as his preferred way out.  

David resolves his situation by deciding to “call upon God” for salvation.  Do you suppose David knew the Psalms of the sons of Korach?  Psalm 46:2 God is our refuge and strength, an ever-present help in trouble.  This also reminds me of Psalm 91:1 He who dwells in the shelter of Elyon, will abide in the shadow of Shaddai. 2 I will say of Adonai, “He is my refuge and my fortress, my God, in whom I trust…. 9 For you have made Elyon your dwelling, even Adonai, who is my refuge, 10 so no evil will befall you nor any plague come near your tent.

Like the guy in the V-8 commercial who hits himself up-side the head and says, “I could’a had a V-8.”  We also should hit ourselves on the side of our heads and say, “I could’a turned to God for help.”  Shalom shalom.

Daily Bread, reading plan by Lars Enarson (https://www.thewatchman.org/)
Sun14-Jun-202629th of Sivan, 5786
Nu 16:1-13Jer 37-38Da 122 Co 2 (Lk 2:1-21)
Mon15-Jun-202630th of Sivan, 5786
Rosh Chodesh Tamuz Day 1
Nu 16:14-19; 28:11-15Jer 39-40Ezr 12 Co 3 (Lk 2:22-52)

Shavuah Tov,

Rabbi’s Note:  David Harwood has noted that this is the final installment of his 81 messages on Charis/Chen.  I expect he’ll be turning these submissions into his next book, but you got it here first.  Blessings to all y’all and to our beloved friend, David Harwood.  End RN.
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The truths you received through these meditations are like seed sown in the field of your heart. For them to germinate and grow you must guard and nurture them. Why? Well, you have an adversary who does not want you to have confidence that you have found charis in God’s eyes.

In the Parable of the Sower, Yeshua revealed that the enemy is like a bird who seeks to steal truth. (Mark 4:4,14–15). When God was bringing Abram into covenant, the patriarch had to chase away scavenger-birds. They wanted to eat what was holy. That would have defiled the cleanness of that sacred ceremony.  

... but Abram drove them away. (Genesis 15:11)

Truth is always contested by the devil. Stand firm.

... stand against the schemes of the devil. ... and after you have done everything, to stand firm. (Ephesians 6:11b,13b)

... this is the true grace of God. Stand firm in it! (1 Peter 5:12)

Stand firm and guard the word of God’s favor.

Perhaps even more importantly, nurture the truth of the emotional nature of grace. The following are some ways you might find to be helpful.

Firstly, meditate upon the Scriptures. As you read about grace, substitute the word, favor. For instance, we read of “the Good News of the grace of God. (Acts 20:24)”. Consider rereading it as “the Good News of God’s favor.” This rephrasing intensifies the intent of what the Ruach ha-Kodesh sought to convey.

Also, pray about what you’ve read. We are exhorted to “call out for insight”, to “lift up our voice” for understanding (Proverbs 2:3). Do that. He is called, “... the God of all grace (charis/favor) (1 Peter 5:10b)”. He will answer you. Pray with perseverance and expectancy. Yeshua will make this reality real to you.

Let’s revisit the Parable of the Sower. Yeshua disclosed therein that there are some godly characteristics of souls that bear fruit.

But the seed in the good soil are those with a praiseworthy and good heart, who have heard the word and hold it fast and bear fruit with patient endurance. (Luke 8:15)

We’re those who must retain the Word. Let’s receive our responsibility to guard and nurture the word of His favor. Also, let’s communicate what we’ve received.

Now I commit you to God and the word of His grace (charis/favor), which is strong to build you up and to give you the inheritance among all who have been made holy. (Acts 20:32)

Sharing the truth of God’s charis (chen/favor/grace) is akin to sowing the word. Friends, we will reap what we sow. Paul wrote of that dynamic.

For whatever a man sows, that he also shall reap. (Galatians 6:7b)

knowing that whatever good each one does, this he will receive back from the Lord, (Ephesians 6:8b)

This aforementioned principle is true. So, if we want to grow in the experiential knowledge of God’s favor, let’s share the favor we have. We shall reap the quality of what we sow according to the quantity of what we’ve sown.

... whoever sows bountifully shall also reap bountifully. (2 Corinthians 9:6b)

Demonstrate favor in how you think of, speak, and act towards others. Deliberately show grace and be a wise sower of favor. God’s favor towards us is lavish. Imitate God.

... the richness of His grace (charis/favor) that He lavished on us. (Ephesians 1:8a)

Therefore be imitators of God, as dearly loved children; (Ephesians 5:1)

How else may we nurture our experience of grace? Let’s stick with the strategy of sowing and reaping. Sow faith towards God through praise and gratitude.

When we praise the God of Grace for His favor, we open doors to receiving more favor. The same is true regarding gratitude.

We have been given a mustard seed of faith. Let’s sow that seed in the field of God’s favor and expect a bountiful harvest. (Matthew 13:31; 17:20)

I trust that you received some helpful insight from all that has been shared.

May you fare well.


The favor (charis/grace) of the Lord Yeshua the Messiah and the love of God and the fellowship of the Ruach ha-Kodesh be with you all. Amen.

Daily Bread, reading plan by Lars Enarson (https://www.thewatchman.org/)
Sun14-Jun-202629th of Sivan, 5786
Nu 16:1-13Jer 37-38Da 122 Co 2 (Lk 2:1-21)

Shabbat Shalom,

Torah Portion is Korach is named after the Levite Korah. He was a great grandson of Levi and a cousin of sorts to Moses and Aaron. He was a clan leader and had some significant responsibilities caring for and transporting the Tabernacle. Although he had an important position, Korah envied Moses and Aaron and sought a more venerated position. I could easily make a lesson out of envy and coveting…but we will save that for another time.

Numbers 16:32-33 The earth opened its mouth and swallowed them, along with all their households, all of Korah’s people and all their possessions. They went down alive into Sheol, they and everything that was theirs. The earth closed over them and they were gone from among their community.

Now wait a minute. Eleven Psalms were written by the sons of Korah. How is this possible if all of Korah’s household were swallowed up by the earth? In Numbers 26, we get the second census taken just before the Israelites entered the land. In Numbers 26:11 we get the answer – Korah’s sons, however, did not die. Rashi comments that although Korah’s three sons initially joined in with their father and his complaints, before things came to a head, they all repented. Therefore they were not with Korah when the earth swallowed him and all his people.

Not only did the sons of Korah write Psalms, the Great Prophet Samuel was also a “son” of Korah…well, grandson with more than a few greats in front (1 Chronicles 6:33-35). The point is, that had none of the sons of Korah repented and survived, there would have been no Prophet Samuel and fewer Psalms.

So, what is the lesson for us? Even though Korah lives in infamy in the Bible, his family legacy does not. Through Korah’s line we get great people who are true men of God, like the Prophet Samuel, the Korahites, and skilled singers and Psalm writers.

Ezekiel 18:20-22 The soul that sins, he will die. The son will not bear the iniquity of the father with him…The righteousness of the righteous will be on him and the wickedness of the wicked will be on him. But if the wicked turns from all his sins that he has committed, and keeps all My Laws and does what is lawful and right, he will surely live…none of his transgressions that he committed will be remembered…

Romans 3:23 For all have sinned and fall short of the glory of God.

Romans 6:23 The wages of sin is death.

Mathew 4:17 Turn away from your sins (repent), for the kingdom of heaven is near.

2 Corinthians 5:17 If anyone is in Messiah, he is a new creation. The old things (prior sins) have passed away; behold, all things have become new.

Romans 8:1 Therefore, there is now no condemnation for those who are in Messiah Yeshua.

Your family history and prior repented sins do not have to define your relationship with the LORD, your eternal salvation or your family legacy. Regardless of where you come from, or what baggage you are carrying, if you turn your life over to Yeshua and truly repent of your prior sinful activity you can rewrite your future and potentially the future of all your descendants. Your legacy can be like that of the sons of Korah. Shabbat Shalom.

Daily Bread, reading plan by Lars Enarson (https://www.thewatchman.org/)
Sat13-June-2026 28th of Sivan, 5786 Parashat Sh’lach
Nu 15:27-41Jos 2Heb 3:7-17; 4:9-10

(Early) Shabbat Shalom {{firstName}},

Rabbi’s note:  Yesterday was our one full day (between two nights) in the Galilee area of Northern Israel.  We started by driving to Chamat Gader, just east of the southern tip of the Sea of Galilee.  

Rabbi Trail: https://hamat-gader.com/en/עמוד-הבית-english/  We went there, but did not go inside.  https://hamat-gader.com/en/crocodile-farm/  I did walk through the alligator park once, years ago, and felt like bait the whole time.  I counted over 120 alligators (and I’m sure there are more now because that was about 10 years ago). End RT.

This was a day dedicated to the living memory of the Israeli spy, Eli Cohen. (https://books.google.co.il/books/about/Our_Man_in_Damascus_Elie_Cohn.html?id=GDm7AAAAIAAJ&redir_esc=y)
A comment about Eli Cohen, z”l… He is our hero!  The intelligence he provided to Israel saved many lives during the six day war of 1967 and following.  Soviet Union provided technology is how he was captured.  In spite of the tragic ending, this is an inspiring success story.  

We followed the 8 stations of the Eli Cohen Trail, all along the Golan Heights.  The 4th station stands out in my mind.  It is a place called “The Porch.”  It was a Syrian Army Officer’s Club where Eli Cohen, z”l gathered a lot of information about the Syrian military, its positions, movements and capabilities.  https://tourgolan.org.il/en/listing/the-eli-cohen-trail-2/  

All in all, it was a great day, and I’m glad we took the time to honor the memory of Eli Cohen z”l.  End RN.
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Psalm 55:11 Day and night they make the rounds on her walls. Iniquity and mischief are within her. 12 Ruins are in her midst. Oppression and deceit never leave her square. 13 For if it were an enemy taunting me, I could endure it. If my foe was exalting himself over me, I could hide from him. 14 But it is you, a man like me—my companion and my close friend!

In verse 11, we switch from “they” (those “opposers” we called “absalomites” yesterday) who make their rounds, to “her,” the “city or place” in which “they” are making their rounds.  Ultimately, David’s lament focuses on “you, a man like me.”  That man of opposition is further identified as “my companion and my close friend!”  One character mentioned in the Bible seems to fit the description.  Ahithophel from the town of Giloh (modern Giloh is a suburb of Jerusalem a little closer than Bethlehem).

2Samuel 15:12 Also Absalom sent for Ahithophel the Gilonite, David’s counselor from his town Giloh, while he was offering the sacrifices. So the conspiracy gained momentum for the people following Absalom continued to increase.

Rebellion is a threat to any authority.  God treats rebellion seriously.  As Samuel admonished King Saul… 1Samuel 15:23a For rebellion is like the sin of divination and stubbornness is like iniquity and idolatry.  

Picture this, God has prepared a highway in the wilderness.  Imagine you’re traveling through the unsettled territory of the wild west without a road.  The going is difficult and you have to literally cut your way through the brush and overgrowth.  Suddenly, you arrive at a paved highway.  Every obstacle has been removed.  This is a picture of “the way” of the Lord.  

Isaiah 55:8 “For My thoughts are not your thoughts, nor are your ways My ways.” It is a declaration of Adonai. 9 “For as the heavens are higher than earth, so are My ways higher than your ways, and My thoughts than your thoughts.”

Back to our “wilderness (lack of a road) experience.”  What sane person would say, “No, I want to do this my way and make my own road?”  Obey God and you will do well.  1John 5:3 For this is the love of God—that we keep His commandments. And His commandments are not burdensome…. 12 The one who has the Son has life; the one who does not have Ben-Elohim does not have life.  Now that’s living.  Shalom shalom.

Daily Bread, reading plan by Lars Enarson (https://www.thewatchman.org/)
Fri12-June-2026 27th of Sivan, 5786
Nu 15:17-26Jer 36Da 11:21-452 Co 1(Lk 1:39-80)

Shalom,

Rabbi’s note:  As you are probably aware by now, Jan and I have extended our time in Israel beyond the group ministry and travel by a week.  Yesterday, we traveled north from Jerusalem to Katzrin, the capital city of the Golan Heights region.

Along the way we made an extended stop to visit with our long time friend, Chaim Malespin, who heads up two ministries, The Aliyah Return Center (the red pomegranate) aliyahreturncenter.com , and Faithful Galileans (the blue pomegranate), http://faithfulgalileans.com/   each with distinctly different emphasis.

Look at what the Lord has done through Chaim and his wife, Deanna!  They began about 15 years ago in their tiny apartment.  The Lord breathed life into their work and now He has built a wonderful work of diverse humanitarian aid efforts in the area of Tiberias as well as specific Yeshua oriented ministries like the 24/7 Northern Israel House of Prayer.  We are honored to have him as our friend.  End RN.
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Psalm 55:10 Lord, confuse and confound their speech, for I see violence and strife in the city. 11 Day and night they make the rounds on her walls. Iniquity and mischief are within her.

Who are the “they” who are mentioned by collective pronouns in both verses?  One commentator calls them “Absalomites.”  They are full of rebellion against God-given authority.  Reminds me of the rebellion at the Tower of Babel.  And just like the Tower of Babel, David calls upon God to “confuse and confound their speech.”

Genesis 11:6 Adonai said, “Look, the people are one and all of them have the same language. So this is what they have begun to do. Now, nothing they plan to do will be impossible. 7 Come! Let Us go down and confuse their language there, so that they will not understand each other’s language.”

What we’re going to find is that this is no ordinary rebellion but a rebellion from within the camp, from those closest friends of David.  Yeshua also, as David’s Lord and Son had to deal with rebellion from within.

Zechariah 13:6 Then someone will ask him, “What are these wounds between your hands?”—and he will answer, “Those that I received in the house of my friends.”

My friends, love God, the Father, the Son and the Holy Spirit.  This will be your blessing.  Deuteronomy 6:5 Love Adonai your God with all your heart and with all your soul and with all your strength. 6 These words, which I am commanding you today, are to be on your heart.  

What follows is a little long, but who doesn’t have time to receive a blessing?

Deuteronomy 28:4 “Blessed will be the fruit of your womb, the produce of your soil, and the offspring of your livestock—the increase of your herds and the young of your flock. 5 Blessed will be your basket and your kneading bowl. 6 “Blessed will you be when you come in, and blessed will you be when you go out. 7 Adonai will cause your enemies who rise up against you to be struck down before you. They will come out against you one way and flee before you seven ways. 8 Adonai will command the blessing on you in your barns and in every undertaking of your hand, and He will bless you in the land Adonai your God is giving you. 9 Adonai will establish you as a holy people for Himself, just as He swore to you—if you keep the mitzvot of Adonai your God and walk in His ways.”

And the blessing continues.  Find a Bible and keep reading.  Shalom shalom.

Daily Bread, reading plan by Lars Enarson (https://www.thewatchman.org/)
Thu11-June-2026 26th of Sivan, 5786
Nu 15:8-16Jer 35Dan 11:1-20 1 Co 16 (Lk 1:1-38)

Shalom,

Rabbi’s note:  Boom Boom!!  We woke up in Jerusalem to “boom”s this morning as the incoming missiles were intercepted.  So glad everyone is safe.  We are witnesses to the protective hand of God.   Psalm 121 declares that God is “Shomair Yisrael” (the Watchman or Guardian of Israel).  A few verses later in the same Psalm we read.  Psalm 121:7 Adonai will protect you from all evil. He will guard your life. 8 Adonai will watch over your coming and your going from this time forth and forevermore.  This is true today as never before.  We’re either coming or going!  And today is the day (along with every day) He is “watching over” His people Israel (He never slumbers nor sleeps).  End RN.
 
Psalms
Psalm 55:7,8(6,7) – Part 3

Psalm 55:7 So I said, “Oh that I had wings like a dove! I would fly away and find rest. 8 Surely I would flee far away. I would stay in the wilderness. Selah

Rabbi Trail: Please enjoy the attached song recorded live at Shomair Yisrael (circa 2005) during a worship service about 20 years ago.  “Wings Like A Dove” sung by Joe (guitar) and Lynn (bass) Goldovitz of blessed memory.  We ministered with them in Israel in 2003 where they were very popular at the Israel Folk Music Festival a few times.  When we were with them, they were delivering a television to an IDF military base on Mount Hermon in the Galilee. End RT.

The Hebrew in these verses is rich with meaning.  Who wouldn’t like to just grow wings and fly away?  Remember, David is dealing with troublesome rebellion among his children.  The English translation says his destiny is “rest,” while the Hebrew word is “Esh’kona.”  The Shoresh is “Shachan” (from which we get “Shekenah.”  This is an expression of “God’s neighborhood” where His glory dwells.  Who among us, when faced with life threatening trouble, wouldn’t like to “beat feet” and take refuge in God’s presence?

Psalm 91:4 He will cover you with His feathers, and under His wings you will find refuge. His faithfulness is body armor and shield.  Then, just a few verses later (how appropriate for today)… Psalm 91:7  A thousand may fall at your side, and ten thousand at your right hand, but it will not come near you.

God wants us to seek Him, not just in times of trouble, but at all times.  Isaiah 55:6 Seek Adonai while He may be found, call on Him while He is near.  Shalom shalom.
 
Daily Bread, reading plan by Lars Enarson (https://www.thewatchman.org/)
Tue9-June-2026 24th of Sivan, 5786
Nu 14:8-25 Jer 33Dan 91 Co 15:1-28 (Mk 15)

Shalom,

Rabbi’s note:  Quiet Quiet!!  We woke up in Jerusalem to “quiet” this Tuesday morning, the product of a revolutionary proposal.  “Let’s not shoot at each other.”  That seems to be working today, but who knows about tomorrow?  While I meant that to be rhetorical, I would also like to provide a reasonable answer.  God knows about tomorrow.  Just as He used Pharaoh to accomplish His purposes 3,500 years ago in Egypt, God is using the leadership of Iran (or what’s left of it) to accomplish His purposes today.  

I believe Ezekiel saw and prophesied over these days.  Read Ezekiel 38 and 39.  Persia is specifically mentioned along with many other nations. Who are those other nations?  The commentators differ over it.  Whoever these nations are, they are described as forming an unholy alliance whose purpose is the destruction of Israel in the latter days.  Why is God making this happen?  To accomplish His desire for all Israel to be saved through faith in Messiah Yeshua.  

Isaiah 45:17 Israel has been saved by Adonai with an everlasting salvation. You will not be put to shame or disgraced, for ever and ever.

But that’s not the intended end result.  The salvation of Israel will lead to worldwide revival which is the salvation of all nations.  

Romans 11:15 For if their rejection leads to the reconciliation of the world, what will their acceptance be but life from the dead?

That last phrase, “life from the dead” is a clear reference to worldwide revival.  Do you get the sense that we’re closer to the end today than we were yesterday?  End RN.
 
Psalms
Psalm 55:9(8) – Part 4

Psalm 55:9 “I would hurry to my shelter from the rushing wind of the storm.”

We continue David’s quote after pausing with “Selah” at the end of verse 8.   His point is simple…. He is expressing his heartfelt desire to be close to God, where he can be protected from the tempest.  This “tempest” is actually two similar Hebrew word in succession. “So’ah” and “Miso’ar.”  It makes me think he is intentionally making a play on words.  These two words can be translated as “rushing tempest.”

In Isaiah 32 we find a description of the kingdom of God (where God is King).  Isaiah 32:1 Behold, a king will reign in righteousness and princes will rule in justice. 2 Each will be like a refuge from the wind and a shelter from the storm, like streams of water in a dry place, like the shade of a massive rock in a weary land.  

I could go on, but this is a short verse, and I’ve said what I want to say about it, so let’s end here for today.  Shalom shalom.

Daily Bread, reading plan by Lars Enarson (https://www.thewatchman.org/)
Wed10-June-2026 25th of Sivan, 5786
Nu 14:26-15:7Jer 34Dan 101 Co 15:29-58 (Mk 16)